to Hive being
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What is Hive Being, and Why the Name?
You have likely heard talk of a hive mind, where one global mind finds more or less figurative expression in various local minds. Such talk is common enough in nature documentaries, especially ones concerning ants or bees, and in sci-fi programs. Take that notion, at least a loose version of it, and broaden its scope. That will be a decent first step in understanding the title I have chosen both for my Blog and for the first five-volume installment of my magnum opus Made For You and Me, a fragmentary collection of minimalist stanzas from 2016 to 2020.
In alignment with Spinoza (the 17th Century Rationalist to whom I devoted my doctoral studies), I view reality in its totality as a grand hive Being: all entities are but pulsating manifestations of the buckstopping fount of everything, an ultimate being we might call “God” or “Nature” (so long as, out of respect for the capital “G” and the capital “N,” we limit it neither to some anthropomorphic cloud father hurling lightning bolts nor to mere wilderness untouched by human smog). According to the hive-Being view (where reality is one lone superorganism, a monistic—and we might even say unividualist—conception I defend in both my creative and academic capacities), each non-foundational being (each being, that is, whose essence does not involve existence) is an utterly necessitated expression or eruption or exudation of this eternal source—each is, perhaps better put, a mode or manner of being, and so a focal point through which is disclosed, what classical theists sometimes call “being itself” (ipsum esse subsistens): the realness of the real, the being of whatever may be, the sheer activity of being, the very isness of whatever is. This Blog, which duplicates my Substack, throbs as but one among many literary unfurlings of this self-necessitated foundation, this supreme wellspring, of which we—like black holes and broken beliefs, like fractal ferns and flickering flames—are the inevitable stylings.
My Journey
I am an academic who found himself pressured into early retirement by the rising tides of cancel culture. The illiberal scourge of censoring, silencing, and shaming—although always with us throughout our evolution—reached a local peak around 2021. That was the turbulent year my creative pursuits, which the old left once encouraged as a healthy outlet for the stresses of a childhood steeped in poverty and illiteracy, drew the ire of the new safe-space left. A small cadre of self-proclaimed victims and their allies, several of whom continue to berate me years later under pseudonyms as see through as their sexual infatuation, sought to erase me and my heterodoxy. They found support from a wannabe-woke dean, covered in the grand inquisitor robes of our decadent modernity (full-body tattoos) and just itching to signal his commitment to protecting “vulnerable populations” from triggering material (even if just, as it was in my case, off-duty poems “unbecoming for someone calling himself a teacher”). Although I eventually won my due-process case with the help of The Foundation for Individual Rights and Expression, I slunk away from a college that turned its back on protecting freedom of expression and from an institution increasingly intolerant of intellectual diversity.
The wrecking ball to my too-comfy office in the windowless ivory tower came with a silver lining. From the ashes of my professional aspirations rose a phoenix of increased freedom to fulfill the literary calling I have pursued for decades. Reputation concerns never stopped me, even within academia’s sterile halls of conformity. Indeed, my unapologetic defiance, which has long baffled friends and family, no doubt chummed even safe waters—almost as if I were asking for it all along—until the cancel shiver grew too frenzied to hold back its blind thrashings. But now, now I piston the most forbidden territories of human thought with no longer even a twinge of conscience. The newfound freedom means extra time to hone my craft. When not assisting special-needs communities (a day job far more rewarding than freeway-flyer drudgeries), I pursue my literary mission with Dionysian fervor.
Call for Co-Conspirators
This space, my digital sanctuary, showcases the fruits of my mission. Think of my posts, even those linking to my publications, as works in progress. I want your input, unflinching brutality included. Each post begins with an invitation to action: “Let’s workshop this [draft about x, y, z].” Your contributions, whether through public comments or my contact page, help hammer scraps of ore into polished blades fit for magazine publication.
Your input is valuable, even if you are neither a writer nor a reader of literature—twin disciplines dying by the cyber nanosecond. Sometimes—even if at the risk of uttering banalities—an outsider’s fresh vantage can pierce the veils of convention to reveal what insiders miss. It often takes an outsider to make us even think to question our ingrained presuppositions and attitudes. I stand by the hygienic value of contagion. That is one reason I advocate so strongly for intellectual diversity and freedom of expression. And that is also one reason I was so harrowed by the anti-diversity swell of cancel culture in academia (an institution that should be the utmost caretaker of such values)—harrowed especially insofar as that swell masqueraded under the gaslighting guise of “diversity”).
You will witness the breathing evolution of my writings over time. To track these changes, I label each revision by round: “ROUND 2,” ROUND 3,” and so forth. Each piece undergoes continuous refinement based on your feedback and my own revisitations. Sometimes changes will mar the work. That is the risk of creative tinkering as a finite creature. I hope you will alert me to missteps. After many semesters of university writing workshops, one rule has impressed itself upon me: when someone senses a flaw, something almost always needs to change—even if, yes, the proposed solution misses the mark (which often it does). From a quick look into the archives, accessible here, you can see how much I have benefited from your feedback so far.
My Hope
Sharing drafts can be daunting. But showing you the ravaged and unperfumed real deal unfiltered by makeup (stuttering starts and falsities, awkward line breaks and clumsy word choices, grammatical errors and misspellings)—that not only makes my work more relatable, but helps me refine things through your input. I hope the unfiltered look at the raw process of fumbling, rather than just the polished product, also helps other writers develop their craft. Imperfect works often instruct more than perfect ones: whereas the perfect ones tend to have a grace by which they slip inside us without activating our scrutiny, the imperfect ones—especially the near perfect ones—show us glaringly what not to do.
People laugh at me, seeing—in my tilting at the windmills of literary excellence—a Don Quixote clunking around in Arthurian armor in a post-knight era. I am not naïve. I am well aware of the diminishing ability to read, let alone well: slowly and deeply, with gratitude. I am also aware that my style, which often nests subpoints within larger points, never waters down virtuosity for the sake of mass appeal. I watch readers stumble over my sentences, unable to unlock even just the music of the envelope let alone the semantic meat within, which—given my tendency to flashlight through the darker facets of human nature (the addicts, the miscreants, the abusers among us)—only adds an additional alienating layer of difficulty). Beholding these depressive scenes of even supportive family members getting bucked off my syntactic bronco makes me feel like a dinosaur who should get a hint and, if not succumb to the brain rot of skibidi-toilet speak, just hang himself already. Even though the decline in linguistic background and grammatical voltage makes my compositions seem quixotic in a world binging Netflix and TikTok, I persist—raging against the dying of the light—by some internal compulsion to celebrate the richness of language and thought.
My hope is that, despite social media’s unparalleled power to farm our attention, people never forget the unique power of writing. Beyond unveiling hypocrisy, teasing out complex implications, and detailing the commonalities between even the most alien phenomena, writing offers something we need today—trapped in agoraphobic cyber bubbles only thickened by the Lyme dangers of forests and the COVID dangers of cities—perhaps more than ever. Granting us rich access to the first-person perspectives of others (to how things feel to them), writing serves as one of humanity’s best tools for combating loneliness. It allows us to linger, broadly and deeply and at high resolution, within the inner lives of others in a way that other arts can only suggest.
What to Expect
My work spans a broad spectrum: from metaphysical discourses on free will and determinism and the ontology of holes to the ephemera of western culture (whether the childhood impacts of the hypersexual mono-image of black woman as squirting twerkers or Terrence Howard’s sham revolution of mathematics). Some tight and minimal, others free-flowing sprawls; some heady and abstract, others emotional and imagistic—my inkwell musings, which often blend scholarly rigor with a dark humor from both high and low culture, aim to capture the visceral intensity of our personal and social and ultimately existential predicaments.
By no means can I deny that drug abuse, sexual assault, and the tales of the broken and the damned loom large in the tag cloud of my work. My writing will never be a paradise of easy truths and comforting lies. It will challenge you, provoke you, and at times even repulse you. I offer no apologies for the monsters I unleash. They are as much a part of us, at long root scared rodent mammals scurrying in the shadows of dinosaurs, as our noblest aspirations.
But make no mistake. It is not all downer darkness. The archives are my receipts. You will find pieces exploring the pursuit of authenticity in a media-saturated world, the search for meaning in an indifferent cosmos, and the celebration of beauty in both the sublime and the profane. I locate much of my inspiration, in fact, in novelists like Dostoevsky and poets like Ted Kooser—writers unafraid to pursue moral agendas or risk Hallmark sentimentality in an age that often sneers at sincerity.
Be they satirical dissections of modern social dynamics or poignant poems about addiction or academic articles on moral responsibility, my goal is to provoke thought, evoke emotion, and foster meaningful dialogue. Fear has not and will not stop me from challenging humanity’s fundamental taboos (like bestiality and cannibalism) or self-reflecting into the dark chaos of the subconscious, even if that means exposing the Jungian shadows—the inner Goebbels—lurking within us all!
Expect posts each day, no day missed. Donations are welcome, but I impose no paywall: it feels wrong to charge for art, especially given our date with obliteration. Feel free to explore what amounts to, at the time of writing this, close to a thousand pieces of poetry and prose here. That should give you a sense of what awaits.
Join me—specula holstered—on this literary odyssey into the public and private nooks of the hive Being. Let us navigate the labyrinth of creation together, confronting our demons and even slaying our darlings if we must. Let us dance on the razor’s edge between the sublime and the profane in pursuit of an elusive literary perfection never to be confused—as it has been confused in our declining civilization—with the pursuit of popularity or likeability over truth.
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Posts
Unagi Nigiri
"Unagi Nigiri," dedicated to Eugenio Montale, draws upon the magnetic allure of the eel to explore themes of seduction, resilience, and kinship. The poem depicts the eel's journey from the Baltic Sea to the Adriatic, symbolizing a profound connection to life, nature, and the cyclical process of creation.
The poem opens with the irresistible appeal of the eel, juxtaposing our busy denial of death with the eel's seductive power. It charts the eel's passage through various waters, highlighting its vigorous and almost supernatural strength as it navigates seas, estuaries, rivers, and creeks. This image of the eel as a powerful, unrelenting force underscores its role as a symbol of vitality and resilience.
As light from a distant cosmic furnace refracts off chestnuts, it pierces wells and ditches, revealing the eel within the stagnant waters. This light not only uncovers the eel but also agitates it, driving it to continue its journey. The light and the eel's reaction to it symbolize enlightenment and the restless drive for life and renewal.
The eel's movement towards the Adriatic is described as being driven by an intrinsic, almost linguistic force, elevating it to a symbolic status. It becomes a torch that guides and a whip that goads, embodying an Earth-affirming love that shepherds the gullies and dry beds back to a fertile paradise of procreation. This transformation into a symbol of love and renewal is a powerful affirmation of life, even in the face of desolation.
Rejecting the notion of a heavenly paradise, the eel embodies a spirit that seeks life in the most barren places. It dismisses the idea of transcendence in favor of a cyclical, earthly renewal, asserting that new beginnings arise from what seems burnt and lifeless. This rejection of traditional notions of heaven in favor of a more immediate, tangible rebirth highlights the eel's role as a symbol of persistent vitality and hope.
The poem concludes by drawing a deep kinship between the eel and the human experience. The eel's presence in our lives compels us to recognize it as a kindred spirit. This connection is mirrored in the image of a precious iris twinned in hair and eyes, symbolizing beauty and life amidst the struggles of young men mired in metaphorical mud. The eel, as a blood sister, represents a deep, intrinsic bond that keeps us vivacious and connected to the cycle of life.
In "Unagi Nigiri," the eel's journey and its symbolic transformations highlight themes of seduction, resilience, and kinship. The poem affirms the power of life and renewal, emphasizing our connection to the natural world and the enduring spirit of creation.
My Father's Resume
Michael Anthony Istvan Jr.’s poem "My Father’s Résumé" presents a poignant meditation on family, decay, and the futile attempts to reshape a broken life through the lens of societal expectations. The poem juxtaposes the harsh reality of the father’s existence with the artificial construct of a résumé, revealing deeper truths about identity, worth, and the struggle for validation.
The poem begins with the narrator undertaking the task of typing his father’s résumé, an act that initially seems straightforward but quickly becomes fraught with complexity. The imagery of a "rope tossed into his moldy tent" evokes a sense of rescue or aid, implying that the résumé might serve as a lifeline for the father. This metaphor underscores the father's desperate situation—living in a state of decay, both physically and emotionally, in the woods by the Hudson River. The father's environment is depicted as one of profound neglect and decline, where he has been "digested...into toothless rot" by the unforgiving elements and the passage of time. This vivid description is punctuated by moments of transient distraction and comfort, such as drinking beer and feeding raccoons, which highlight his isolation and resignation.
As the narrator works on the résumé, there is a noticeable shift in tone and focus. The initial aim of making the father "competitive" in the job market leads to embellishments and fabrications, a common practice in résumé writing but one that takes on a deeper significance in this context. The narrator’s efforts to "accentuate the positives with bullshit" and to dig up past jobs and volunteering experiences transform the résumé from a mere document into a symbol of hope and redemption. The process becomes an act of rewriting the father’s life, giving it a semblance of purpose and dignity that contrasts sharply with his current reality.
The line "the single page grew into something more" marks a pivotal moment in the poem. The résumé, initially a practical tool, becomes a narrative of the father’s life, infused with the narrator's desire to affirm his father’s worth. The "starched-collar compilation" is not just a list of jobs and skills; it is a testament to the father's existence, an attempt to construct a narrative of value and achievement. However, this constructed narrative is fragile, as the narrator anticipates the father's reaction. The whispering of the résumé’s optimistic message is overshadowed by the "voices" that "would swiftly bully the song." This suggests an inner turmoil within the father, where the positive affirmations of the résumé are drowned out by the harsh realities and self-doubt that have long plagued him.
Istvan’s "My Father’s Résumé" deftly captures the tension between societal measures of worth and the intrinsic value of a human life. The poem’s exploration of the father’s decline and the narrator’s earnest but ultimately futile attempt to rewrite his father’s story invites readers to reflect on the complexities of identity, validation, and the ways we seek to affirm the worth of those we love. Through its vivid imagery and emotional depth, the poem offers a powerful commentary on the human condition and the often unacknowledged struggles of those who live on the margins of society.
Michael Anthony Istvan Jr., My Father’s Résumé, family, decay, validation, societal expectations, résumé writing, identity, worth, isolation, neglect, redemption, hope, human condition, vivid imagery, emotional depth, struggle for validation, marginalization, human worth.
MADE FOR YOU AND ME 2: hive Being (Stanzas 2017--part 30)
Michael Anthony Istvan Jr.'s "Made for You and Me 2017" weaves together fragments that capture the stark realities of human existence, exploring themes of death, love, memory, and societal change. This sequence of poetic vignettes provides a multifaceted look at the struggles and intricacies of contemporary life, offering deep reflections through brief, potent lines.
The opening phrase "depression tartar" conjures an image of persistent, uncleanable residue, symbolizing the lingering, often unnoticed effects of depression. This imagery sets a somber tone, echoed in the subsequent vignette about staying "behind the camera in order not to participate," which speaks to a desire to avoid engaging directly with life, a theme common in modern existential angst.
The line "your former F-student, your nurse as you battle to live" suggests the circular nature of life and the unexpected roles people come to play in each other's lives. This theme of reversal and interconnectedness is poignant, hinting at redemption and the unforeseen dependencies that shape our existence.
Avoiding cliché while seeking beauty is a recurring struggle in art and life, as captured by "avoiding cliché at the expense of beauty." It highlights the tension between originality and the inherent appeal of familiar, beautiful things. Similarly, "the secret guilt of medical professionals" unveils the hidden emotional burdens carried by those in caregiving professions, who often grapple with their limitations and the impact of their work on human lives.
The vignette about using "comedy to defuse an attack and uplift the dying" underscores the power of humor as a coping mechanism and a source of comfort amidst suffering. This is a reminder of the multifaceted role comedy plays in human resilience.
"Startled to find him looking so different than he had in life" touches on the shock of encountering death, where the physical transformation underscores the finality of life and the disconnect between memory and reality. The ongoing visit to a grave, as described, reflects the enduring nature of love and remembrance, even when it seems no one else cares.
The complexity of human interaction is captured in the vignette about laughter and the fear of missing a joke, illustrating social anxiety and the delicate dance of fitting in. The transition from a heartbeat to a "heart tick—one too loud in bed" evokes the intrusive nature of health issues, disrupting the intimacy of sleep and the comfort of silence.
Watching a loved one sleep while contemplating potential heartbreak speaks to the vulnerability inherent in love, where deep affection is always shadowed by the fear of loss. This idea of impending loss permeates the imagery of "clawing at earth" against the inevitable pull of graves, symbolizing the human struggle against mortality.
The sequence also critiques societal norms and the superficiality of achievements, as seen in "no nest eggs under our diplomas," which juxtaposes the ephemeral nature of academic success against the lasting impact of high-school sports feats. The cyclical nature of moving and memory is poignantly captured in "every U-Haul move exhumes a mess of memories," a reflection on how physical dislocation often triggers emotional recollection.
Daily realities, like "bath-towel scarves" and "layers poking out from flannel cuffs," ground the poem in the tactile, mundane aspects of life, while more intense moments, such as being "punched around by your spouse the night before the start of a new job," reveal the darker undercurrents of personal relationships.
The fear of red lights in certain neighborhoods speaks to the constant threat of violence and the socio-economic divides that create pockets of insecurity. The vignette about love not turning out well for many underscores the disillusionment that accompanies failed relationships, despite initial optimism.
The reconciliation attempts with old friends, who have already forgiven, illustrate the passage of time and the differing paces at which people move on from past hurts. This theme of reconnection is echoed in the scene where "wisps of snow enter with the booted man," blending the cold outside world with the warmth of human interaction.
The image of women balancing bundles on their heads while enlivening their work with competition reveals the resilience and ingenuity of people in the face of monotonous tasks. This is contrasted with the mechanical nature of "drum-machine music," reflecting a societal shift towards automation and the loss of human nuance.
Finally, the poem anticipates a dystopian future where political outrage leads to severe consequences, including the suppression of art and free expression. This chilling prediction underscores the fragility of civil liberties in times of societal upheaval.
Michael Anthony Istvan Jr., Made for You and Me 2017, contemporary poetry, existential angst, societal critique, human resilience, memory, love, mortality, human interaction, poetic imagery, societal change, interpersonal relationships, redemption, humor in suffering, fragility of civil liberties.
Hive Being About Page
"Welcome to Hive Being: M. A. Istvan Jr.'s Academic and Creative Writing" introduces readers to the intricate and profound literary world of Michael Anthony Istvan Jr. The name "Hive Being" draws from Spinoza's philosophical framework, presenting reality as a unified organism where every entity is a necessary manifestation of the ultimate being—whether termed "God" or "Nature." This conceptual foundation informs Istvan's expansive body of work, encompassing both academic and creative endeavors. His literary journey is marked by resilience in the face of cancel culture, a phenomenon that pressured him into early retirement but also granted him the freedom to pursue his craft with unbridled passion.
The narrative describes how Istvan's unapologetic defiance and commitment to intellectual freedom often placed him at odds with the safe-space ideologies permeating modern academia. Despite winning a due-process case with the help of The Foundation for Individual Rights and Expression, he chose to distance himself from an increasingly intolerant institution, redirecting his energies towards more rewarding and creative pursuits. His Substack serves as a digital sanctuary for his diverse writings, inviting readers to engage with and critique his evolving work.
Istvan's call for co-conspirators emphasizes the importance of diverse perspectives in refining his work. He welcomes input from both insiders and outsiders, valuing fresh viewpoints that challenge conventions and reveal overlooked insights. His commitment to continuous refinement is evident in his practice of labeling each revision by round, encouraging readers to witness and contribute to the evolution of his pieces.
Sharing drafts publicly, Istvan highlights, serves not only as a means for personal growth but also as an educational tool for other writers. By exposing the raw, unpolished stages of his work, he hopes to offer relatable insights into the creative process, illustrating that imperfection often teaches more than perfection. Despite the challenges posed by the decline in linguistic and literary engagement, Istvan remains driven by an internal compulsion to celebrate the richness of language and thought.
The introduction culminates in a declaration of Istvan's hope for writing's enduring power. In a world increasingly dominated by fleeting digital distractions, he underscores writing's unique ability to combat loneliness by providing rich, first-person perspectives. His work spans a broad spectrum, from metaphysical discourses to critiques of Western culture, blending scholarly rigor with dark humor. While his themes often delve into the darker facets of human nature, Istvan also draws inspiration from writers unafraid to pursue moral agendas and sincerity.
The narrative assures readers of a regular stream of content, emphasizing the absence of a paywall to keep art accessible. With nearly a thousand pieces available at the time of writing, Istvan invites readers to explore his extensive archive. He concludes with a representative poem, inviting readers to join him on a literary journey through the public and private nooks of the hive Being.
Michael Anthony Istvan Jr., Hive Being, Spinoza, academic writing, creative writing, cancel culture, intellectual freedom, literary journey, resilience, metaphysical discourse, Western culture critique, literary odyssey, public engagement, continuous refinement, Substack, literary sanctuary.
Kaminazi
**Kaminazi** is a powerful and provocative poem that addresses themes of racial injustice, hypocrisy, and the selective application of historical guilt in American society. The poem challenges the reader to consider the double standards present in how different racial and ethnic groups are treated, particularly in academic settings.
The poem begins by asserting that America, referred to as "Amerikkka" to emphasize its systemic racism, is deeply anti-black. It suggests that if this were not the case, Asian Americans might face similar historical bullying as white Americans do for slavery, specifically being blamed for Pearl Harbor. This comparison highlights the selective way in which historical guilt is assigned and perpetuated.
The poem also critiques the performative activism often seen on college campuses and in liberal, "sanctuary" cities. The term "keffiyah wokes" likely refers to those who adopt symbols of resistance without fully engaging in meaningful activism. The imagery of "baby-bottle-shot abortion jamborees" suggests a superficial and sensationalized approach to serious issues, contrasting with the genuine struggles faced by marginalized groups.
Overall, **Kaminazi** is a scathing commentary on racial hypocrisy and the uneven distribution of historical blame, urging readers to reflect on the deeper societal injustices and the performative nature of some modern activism. It critiques the selective moral outrage and absurdity in American society. It draws parallels between the baseless accusations faced by minority groups, imagining a world where Korean kids are blamed for Pearl Harbor. This poem highlights the hypocrisy and injustice prevalent on campuses and in progressive spaces, shedding light on the nuanced struggles of marginalized communities.
Rot
In "Rot," M. A. Istvan Jr. captures the haunting passage of time through the juxtaposition of a serene backyard fire and the poignant memory of a father-son project. The poem opens with a "hush" broken only by the "staccato pops" of flames, setting a contemplative tone. The warmth of the fire evokes a sense of comfort and nostalgia, as hands are warmed over the wooden planks. These planks, once part of a cherished tree-house built with his father, now serve as a metaphor for the fleeting nature of time and the inevitable decay of cherished memories. The tree-house nails, "too damn many" in number, symbolize the effort and love invested in moments that now seem like "only a heartbeat ago."
Istvan's use of imagery and sensory details in this poem brings to life the bittersweet realization of how quickly time passes. The fire represents both destruction and warmth, a duality reflecting the complex emotions tied to memories of the past. The nails, which once held together a symbol of childhood and bonding, now lie in a pile, hinting at the inevitable disintegration of even the most solid structures. This poignant reflection on time and memory resonates deeply, illustrating Istvan's ability to evoke profound emotions through concise, vivid language.
The poem's strength lies in its brevity and the evocative power of its imagery. Istvan invites readers to contemplate their own experiences of time's passage and the bittersweet nature of nostalgia. The scene of warmth contrasted with the underlying theme of decay creates a powerful emotional impact, highlighting the transient nature of human connections and the moments we hold dear.
M. A. Istvan Jr., Rot, poem, time passage, memory, nostalgia, backyard fire, tree-house, father-son bond, imagery, sensory details, fleeting moments, literary reflection, decay, cherished memories.
Buds Desperate to Be Pried the Fuck Open
"Buds Desperate to Be Pried the Fuck Open" is a powerful critique of contemporary culture's fixation on explicit and violent sexual themes, underscoring the pervasive influence of media and celebrities on youth. The poem delves into the negative aspects of what it terms the "anal-Perc beat-it-up monomania," a phrase that captures the aggressive, singular focus on violent sexuality that permeates much of today's popular culture. This obsession, reinforced by idols starring in Amazon ads and other mainstream platforms, is portrayed as distorting the natural development of young minds, pushing them toward premature and unhealthy sexual experiences.
The poem's title, "Buds Desperate to Be Pried the Fuck Open," evokes a forceful and unnatural acceleration of sexual maturity. The metaphor of buds, which should naturally open in their own time, being pried open suggests a violent disruption of organic growth. This imagery is mirrored in the explicit content promoted by media figures, which "kinks kids like rape," indicating a severe and harmful distortion of their sexual development.
One of the poem's central paradoxes is that this cultural obsession might paradoxically accelerate the onset of sexual maturity, plunging the lusting age. This is a complex and troubling notion, suggesting that while explicit media content is intended to be titillating and appealing, it might also hasten sexual awareness and activity among young people. The poem questions whether this is a deliberate consequence of such content or an unintended byproduct of a society increasingly desensitized to explicit material.
The reference to the ban on BPA (Bisphenol A) adds another layer of complexity to the poem. BPA, a chemical found in many plastics, has been linked to hormonal changes and early puberty. By mentioning BPA in the context of a ban on "titty-blooming and pussy-juicing," the poem hints at the interplay between environmental factors and cultural influences in shaping sexual development. This ban might curb or amplify the effects of explicit content, complicating the straightforward narrative of cultural corruption.
The poem concludes with a stark and explicit quotation from Doja Cat: "Spank me, slap me, choke me, bite me... / Give a fuck bout what your wifey's sayin... / I just want to fuck all night." These lyrics encapsulate the aggressive and explicit nature of the content shaping young minds today, serving as a vivid example of the messages being disseminated and their potential impacts. The use of such direct and provocative language in popular music underscores the poem's urgent call to scrutinize the effects of these cultural influences.
Overall, "Buds Desperate to Be Pried the Fuck Open" is a searing commentary on the intersection of media, celebrity influence, and sexual development. It challenges readers to consider the implications of a culture steeped in explicit content and the potential long-term effects on young people. By blending vivid imagery with poignant critique, the poem urges a re-examination of societal norms and the ways in which they shape, distort, and accelerate the natural processes of growth and maturity.
MADE FOR YOU AND ME 2: hive Being (Stanzas 2017--part 29)
In "Shoot me, nigga: I wanna live in your fuckin head forever!," M. A. Istvan Jr. crafts a mosaic of stark, thought-provoking stanzas that traverse the landscape of modern human experience, delving into themes of identity, memory, and societal decay. The fragmented narrative captures a series of intense, often disturbing snapshots that challenge readers to confront uncomfortable truths about contemporary life and the human condition.
The opening line, "Shoot me, nigga: I wanna live in your fuckin head forever!" immediately grabs attention with its raw, provocative imagery, suggesting a desire for lasting impact and a fear of being forgotten. This yearning for permanence and the struggle against erasure permeates the entire sequence, reflecting broader anxieties about identity and legacy in a transient world.
Istvan's exploration of memory and legacy is evident in the lines about degrees rescinded due to atrocities later committed, highlighting the fragility of reputation and the harsh judgment of history. The poet delves into the complexities of personal interactions, from accusations of pulling away too quickly from a hug to the cynical observation that "crows will chase squirrels into the roadkill lane—that smart," illustrating the often ruthless nature of both human and animal behavior.
The sequence also addresses societal issues, such as the rigid gender norms in "a land where tomboys must really be boys then," and the chilling image of "sewage shallow enough now to wade through for bodies of family," which starkly portrays the aftermath of disaster and the search for lost loved ones. These lines underscore the pervasive sense of loss and the struggle to maintain connections in a fragmented world.
Istvan's keen observation of human behavior extends to the professional sphere, where "hatred for this president could result in unsafe-optic professors stripped of degrees." This line, alongside the depiction of professors grading papers in their cars due to encroaching poverty, underscores the precariousness of academic and intellectual life in contemporary society.
The poem's middle section, featuring lines like "clocks ticking and walls closing, you need to get her out so you can poop and have peace," juxtaposes mundane personal concerns with larger existential anxieties, blending the trivial with the profound. This interplay continues with reflections on historical memory and cultural artifacts, where "the museum curator, unable to face his shadow, convinced himself the artifact was cursed."
Themes of social inequality and isolation are woven throughout the poem, as seen in the lines about poverty creeping into academia and the imagined future anthropologists sifting through our digital archives, misinterpreting our online presence as religious totems. This portrayal of our digital legacy raises questions about the meaning and permanence of our digital footprints in an increasingly transient world.
Istvan's poetic voice also touches on the challenges of maintaining family connections amidst economic hardship, as "between family members long-separated, filling the silence takes time and energy, and so the poorest are less likely to reach out." This observation poignantly highlights the emotional and logistical barriers that economic struggles impose on familial bonds.
The poem concludes with a reflection on the human need for validation and belonging, as seen in "that urge to prove one’s belonging to whatever group it may seem to advantage one to belong to," and the poignant image of a dark girl in a white grade-school acting as a note-passer between crushes. This final image encapsulates the overarching theme of navigating identity and connection within a societal framework often defined by superficial judgments and deep-seated biases.
M. A. Istvan Jr., poem, identity, memory, societal decay, contemporary life, legacy, human connection, academic life, gender norms, digital legacy, social inequality, family connections, economic hardship, validation, belonging, modern experience, provocative imagery, fragmented narrative.
Morse Code of Distress
Morse Code of Distress is a concise, evocative poem that captures the turmoil and desperation of a young boy. It highlights his compulsive need to scrape a concealed weapon against the rough textures of the urban environment. This act, set against the twilight backdrop, symbolizes his search for a decisive action that could end his life, a life from which he feels trapped and unable to escape on his own. The poem powerfully conveys themes of distress, compulsion, and the silent cries for help through the boy's actions.
Before Overwatch’s New "Hamas Hero" There Was Darnell
In "Before Overwatch’s New 'Hamas Hero' There Was Darnell," M. A. Istvan Jr. delves into the intricate landscape of cancel culture and the complexities of digital reparations. The poem highlights a provocative scenario in which a game designer's actions spark a chain reaction of social and cultural shifts within a popular video game, Overwatch. Through this narrative, Istvan explores themes of identity, accountability, and the contentious nature of contemporary social justice movements.
The poem opens with the white game designer whistleblowing on a colleague for retweeting criticism of a university’s decision. This criticism centered around the university cutting ties with a star athlete because of a video showing her father rapping the n-word in the 90s. This act of whistleblowing triggers immediate and severe consequences for the colleague, deemed an “irredeemable bigot.” The subsequent firings and cyber shaming underscore the poem’s examination of the punitive measures often associated with cancel culture, where past actions are scrutinized and lead to severe social penalties.
Istvan satirizes the process of “digital reparations” through the transformation of a central character in the game from Dustin to Darnell. This name change symbolizes a broader cultural shift and the desire to align characters and narratives with contemporary social justice ideals. The brainstorming sessions to redefine Darnell’s “ultimate ability” reflect a hyperbolic and somewhat absurd attempt to incorporate “Black-is-King sentiments,” a reference to Beyoncé’s visual album celebrating Black culture.
The poem’s depiction of the brainstorming results adds layers of dark humor and critique. The third-place idea involves Darnell summoning a stage for twerking and chants, mesmerizing nonBIPOC characters into vulnerability. This visual not only mocks the superficial incorporation of Black culture into media but also questions the authenticity and effectiveness of such gestures.
The second-place idea introduces a “liberation scream” causing spirits of lynched individuals to subdue nonBIPOC characters, highlighting the tension between historical trauma and contemporary activism. This image juxtaposes the gravity of historical injustices with the potentially performative aspects of digital reparations, suggesting a dissonance between the two.
The first-place idea, where Darnell summons bot-controlled men to pummel nonBIPOC characters until they answer questions on “Black epistemology,” serves as a biting commentary on the perceived gatekeeping of knowledge and the pressures to conform to specific ideological perspectives. The multiple-choice questions address controversial topics like colorblind auditions, the legitimacy of historical narratives, and societal responsibilities, encapsulating the contentious debates surrounding race and education.
Istvan’s poem ultimately critiques the extremes of social justice movements and cancel culture, emphasizing the performative and often punitive nature of these phenomena. By presenting a scenario where game mechanics are altered to reflect radical ideological shifts, the poem questions the authenticity and impact of such changes. It invites readers to consider the complexities and potential contradictions inherent in efforts to address historical and cultural injustices within contemporary digital spaces.
M. A. Istvan Jr., poem, cancel culture, digital reparations, social justice, Overwatch, video game narrative, identity, accountability, contemporary activism, satirical poetry, Black culture, historical trauma, cultural shifts, social penalties, ideological perspectives.
michaelistvan.com (live, test run)
Please take a look at my developing website: michaelistvan.com, which you can get to as well via: safespacepress.com. I really appreciate your help. You can find a convenient sitemap here: michaelistvan.com/credits-acknowledgements-sitemap. Please check out my site and let me know if there are any bugs. It is still in draft form and needs a lot of work, but I would appreciate knowing if there any crucial problems with it.
RE: Lotery Grandprize Millon
RE: Lotery Grandprize Millon presents a layered critique of societal vulnerability to deception, blending humor with an underlying sadness that emerges from the modern age's predatory systems. The title itself—a misspelled version of a scam email subject—perfectly sets the tone, signaling a world where the obviousness of deceit is overlooked by those desperate for validation or hope. The poem draws sharp parallels between two exploitative schemes: OnlyFans targeting the young and email lottery fraud targeting the elderly, thus showing how different forms of exploitation prey upon the fragile desires of both age groups.
The first stanza focuses on the world of OnlyFans, where young women—lured by promises of quick fame or fortune—often find themselves commodifying their bodies online. The line "barely legal / OnlyFans debut!" highlights the predatory nature of the platform, with its appeal to a "barely legal" audience, emphasizing the exploitation of youth and the fragile state of being thrust into adulthood with little foresight. The phrase "bagged by such DMs" not only captures how these young individuals are enticed by predatory messaging but also suggests their passive victimhood, entrapped by systems promising quick success.
In contrast, the second half of the poem shifts to focus on the elderly, specifically "gray widowers," who are equally vulnerable to another kind of digital manipulation: email lottery scams. The poem humorously yet tragically describes how these elderly men fall prey to schemes like the one referenced in the poem's title, where scam emails with broken grammar ("Dear Winner Luky") offer the illusion of financial salvation. The vivid image of these men shuffling out to obtain a "SMALL proces fee moneys order" reflects a deep desperation and the almost tragic hopefulness with which they pursue this illusion. The misspelling in the title and email highlights how glaring red flags—such as grammatical errors—are often ignored by those so desperate for relief from loneliness or financial instability.
The poem juxtaposes these two scenarios—youthful exploitation on OnlyFans and elderly deception by scammers—to illustrate a shared vulnerability across age groups. Both the young and the elderly are exploited by the digital age’s promises of quick solutions to deep-seated human desires, whether it’s fame, money, or validation. By weaving together these two forms of manipulation, the poem creates a broader commentary on society’s tendency to prey on the weak, whether young or old, using different techniques but with similar devastating results.
In its tone, the poem blends dark humor with a sharp critique of the systems that facilitate these scams. The casual cruelty of the OnlyFans world—where youth are reduced to objects of consumption—and the almost absurd vulnerability of the elderly—who fall for obvious scams—reflect how deeply predatory mechanisms have woven themselves into modern life. The humor in the poem's closing lines, where "widowers shuffle out" to get their money orders, underscores the tragedy of how the most vulnerable in society are often the easiest to deceive.
Ultimately, RE: Lotery Grandprize Millon draws attention to the universality of exploitation in the digital age, where individuals—whether young or old—are equally susceptible to manipulation. The poem serves as a reminder of the human cost of living in a world where quick gains, false promises, and digital illusions dominate our sense of reality, leaving many, regardless of age, vulnerable to deceit.
digital scams, OnlyFans exploitation, email lottery fraud, elderly vulnerability, youth manipulation, societal critique, digital age deception, human desires, predatory systems, scam culture.
White Supremacy on Its Deathbed
"White Supremacy on Its Deathbed" is a bold and confrontational work that challenges the mainstream antiracist movement and its implications for black empowerment. Through a mix of lyrical prose, scholarly critique, satire, and polemic, the author seeks to expose the paradoxical harms inflicted by well-intentioned but misguided efforts to dismantle white supremacy.
The book argues that the contemporary antiracist movement, exemplified by figures like Robin DiAngelo and Ibram X. Kendi, promotes an ideology that, while purporting to empower black Americans, ultimately infantilizes and debilitates them. This movement, according to the author, fosters a narrative of perpetual victimhood and helplessness among black people, which reinforces negative stereotypes and undermines genuine progress. By insisting on the omnipresence of white supremacy in every aspect of society—from everyday interactions to cultural and intellectual achievements—the antiracist movement inadvertently perpetuates the very divisions it seeks to eliminate.
The author critiques the tendency to attribute all disparities in health, education, and crime to systemic racism, while dismissing the role of personal responsibility and cultural factors. This approach, the book contends, not only demoralizes black individuals by suggesting that their fate is entirely dictated by external forces but also fuels racial tensions by framing white people as inherently oppressive and black people as inherently oppressed.
One of the central theses is that the antiracist movement's focus on symbolic gestures and emotional catharsis, rather than practical solutions, fails to address the root causes of inequality. The book criticizes the movement for promoting a form of racial essentialism that mirrors the very racism it opposes, creating racial affinity groups and encouraging a hyper-awareness of racial identity that can lead to further segregation and mistrust.
The book also delves into the economic and social incentives that drive the racism-training industry. It argues that this industry profits from sensationalizing race issues and fostering a culture of fear and division, thereby ensuring a constant demand for its services. The author suggests that this dynamic not only distracts from substantive policy discussions but also perpetuates a cycle of dependency and resentment.
Throughout the book, the author uses a combination of personal anecdotes, historical analysis, and cultural critique to make the case that the current approach to antiracism is counterproductive. By portraying black Americans as fragile and in need of constant protection, the movement undermines their agency and dignity. The author advocates for a shift towards a more empowering narrative that emphasizes resilience, personal responsibility, and a commitment to universal principles of merit and equality.
In essence, "White Supremacy on Its Deathbed" challenges readers to reconsider the dominant narratives around race and to recognize the complex, often unintended consequences of well-meaning but ultimately flawed antiracist strategies. It calls for a more nuanced and constructive approach to addressing racial disparities, one that respects the individuality and capability of black Americans while fostering genuine dialogue and understanding across racial lines.
Expat Painter in Prague
"Expat Painter in Prague" delves into themes of sexual violation and artistic obsession, using the figure of a painter as a metaphor for control, exploitation, and detachment. The poem begins with a chilling statement: "He took her without consent," indicating an act of sexual violence or coercion. The phrase "all giggles below his balcony" introduces a contrast between the lightheartedness or naivety of the victim and the sinister actions of the perpetrator. The juxtaposition of this carefree image with the violent act above underscores the predator-prey dynamic, where the woman is oblivious to the danger.
The "café girls" sitting in the "iron seat" evoke an atmosphere of everyday life in a European city like Prague, but the casualness of the setting contrasts sharply with the violation occurring. The painter’s "oil strokes," described as "reviving native unclinicality," point to an artistic style that becomes increasingly untamed and uncontrolled, much like his predatory impulses. The mention of "feral" suggests that his artistic endeavors are no longer about capturing beauty or truth but are driven by base, primal desires that overwhelm his ability to objectively represent his subjects.
The poem further suggests that his growing inability to "siphon details from new sitters" reflects his emotional detachment or inability to see the humanity of those he paints, reducing them to mere objects. Even the presence of a "neon fob of mace"—a symbol of modern self-defense against violence—offers little protection, as it is reduced to a decorative "flamingo" against the stark, unyielding backdrop of "weathered cobble." This emphasizes the futility of resistance in the face of someone who wields control both physically and artistically. The poem speaks to themes of power, control, and the exploitation of the vulnerable, using the painter as a symbol for how art can be complicit in these dynamics of violation and objectification.
Keywords: sexual violence, artistic obsession, power dynamics, exploitation, emotional detachment, predator-prey metaphor, vulnerability, objectification, violation, European city setting.
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Don’t let anyone tell you that real life is lacking in poetic interest. This is exactly what the poet is for: he has the mind and the imagination to find something of interest in everyday things. Real life supplies the motifs, the points that need to be said—the actual heart of the matter; but it is the poet’s job to fashion it all into a beautiful, animated whole. You are familiar with Fürnstein, the so-called “nature poet”? He has written a poem about growing hops, and you couldn’t imagine anything nicer. I have now asked him to write some poems celebrating the work of skilled artisans, in particular weavers, and I am quite sure he will succeed; he has lived among such people from an early age, he knows the subject inside out, and will be in full command of his material. That is the advantage of small works: you need only choose subjects that you know and have at your command. With a longer poetic work, however, this is not possible. There is no way around it: all the different threads that tie the whole thing together, and are woven into the design, have to be shown in accurate detail. Young people only have a one-sided view of things, whereas a longer work requires a multiplicity of viewpoints—and that’s where they come unstuck.—Goethe (Conversations with Eckermann)
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