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What is Hive Being, and Why the Name?
You have likely heard talk of a hive mind, where one global mind finds more or less figurative expression in various local minds. Such talk is common enough in nature documentaries, especially ones concerning ants or bees, and in sci-fi programs. Take that notion, at least a loose version of it, and broaden its scope. That will be a decent first step in understanding the title I have chosen both for my Blog and for the first five-volume installment of my magnum opus Made For You and Me, a fragmentary collection of minimalist stanzas from 2016 to 2020.
In alignment with Spinoza (the 17th Century Rationalist to whom I devoted my doctoral studies), I view reality in its totality as a grand hive Being: all entities are but pulsating manifestations of the buckstopping fount of everything, an ultimate being we might call “God” or “Nature” (so long as, out of respect for the capital “G” and the capital “N,” we limit it neither to some anthropomorphic cloud father hurling lightning bolts nor to mere wilderness untouched by human smog). According to the hive-Being view (where reality is one lone superorganism, a monistic—and we might even say unividualist—conception I defend in both my creative and academic capacities), each non-foundational being (each being, that is, whose essence does not involve existence) is an utterly necessitated expression or eruption or exudation of this eternal source—each is, perhaps better put, a mode or manner of being, and so a focal point through which is disclosed, what classical theists sometimes call “being itself” (ipsum esse subsistens): the realness of the real, the being of whatever may be, the sheer activity of being, the very isness of whatever is. This Blog, which duplicates my Substack, throbs as but one among many literary unfurlings of this self-necessitated foundation, this supreme wellspring, of which we—like black holes and broken beliefs, like fractal ferns and flickering flames—are the inevitable stylings.
My Journey
I am an academic who found himself pressured into early retirement by the rising tides of cancel culture. The illiberal scourge of censoring, silencing, and shaming—although always with us throughout our evolution—reached a local peak around 2021. That was the turbulent year my creative pursuits, which the old left once encouraged as a healthy outlet for the stresses of a childhood steeped in poverty and illiteracy, drew the ire of the new safe-space left. A small cadre of self-proclaimed victims and their allies, several of whom continue to berate me years later under pseudonyms as see through as their sexual infatuation, sought to erase me and my heterodoxy. They found support from a wannabe-woke dean, covered in the grand inquisitor robes of our decadent modernity (full-body tattoos) and just itching to signal his commitment to protecting “vulnerable populations” from triggering material (even if just, as it was in my case, off-duty poems “unbecoming for someone calling himself a teacher”). Although I eventually won my due-process case with the help of The Foundation for Individual Rights and Expression, I slunk away from a college that turned its back on protecting freedom of expression and from an institution increasingly intolerant of intellectual diversity.
The wrecking ball to my too-comfy office in the windowless ivory tower came with a silver lining. From the ashes of my professional aspirations rose a phoenix of increased freedom to fulfill the literary calling I have pursued for decades. Reputation concerns never stopped me, even within academia’s sterile halls of conformity. Indeed, my unapologetic defiance, which has long baffled friends and family, no doubt chummed even safe waters—almost as if I were asking for it all along—until the cancel shiver grew too frenzied to hold back its blind thrashings. But now, now I piston the most forbidden territories of human thought with no longer even a twinge of conscience. The newfound freedom means extra time to hone my craft. When not assisting special-needs communities (a day job far more rewarding than freeway-flyer drudgeries), I pursue my literary mission with Dionysian fervor.
Call for Co-Conspirators
This space, my digital sanctuary, showcases the fruits of my mission. Think of my posts, even those linking to my publications, as works in progress. I want your input, unflinching brutality included. Each post begins with an invitation to action: “Let’s workshop this [draft about x, y, z].” Your contributions, whether through public comments or my contact page, help hammer scraps of ore into polished blades fit for magazine publication.
Your input is valuable, even if you are neither a writer nor a reader of literature—twin disciplines dying by the cyber nanosecond. Sometimes—even if at the risk of uttering banalities—an outsider’s fresh vantage can pierce the veils of convention to reveal what insiders miss. It often takes an outsider to make us even think to question our ingrained presuppositions and attitudes. I stand by the hygienic value of contagion. That is one reason I advocate so strongly for intellectual diversity and freedom of expression. And that is also one reason I was so harrowed by the anti-diversity swell of cancel culture in academia (an institution that should be the utmost caretaker of such values)—harrowed especially insofar as that swell masqueraded under the gaslighting guise of “diversity”).
You will witness the breathing evolution of my writings over time. To track these changes, I label each revision by round: “ROUND 2,” ROUND 3,” and so forth. Each piece undergoes continuous refinement based on your feedback and my own revisitations. Sometimes changes will mar the work. That is the risk of creative tinkering as a finite creature. I hope you will alert me to missteps. After many semesters of university writing workshops, one rule has impressed itself upon me: when someone senses a flaw, something almost always needs to change—even if, yes, the proposed solution misses the mark (which often it does). From a quick look into the archives, accessible here, you can see how much I have benefited from your feedback so far.
My Hope
Sharing drafts can be daunting. But showing you the ravaged and unperfumed real deal unfiltered by makeup (stuttering starts and falsities, awkward line breaks and clumsy word choices, grammatical errors and misspellings)—that not only makes my work more relatable, but helps me refine things through your input. I hope the unfiltered look at the raw process of fumbling, rather than just the polished product, also helps other writers develop their craft. Imperfect works often instruct more than perfect ones: whereas the perfect ones tend to have a grace by which they slip inside us without activating our scrutiny, the imperfect ones—especially the near perfect ones—show us glaringly what not to do.
People laugh at me, seeing—in my tilting at the windmills of literary excellence—a Don Quixote clunking around in Arthurian armor in a post-knight era. I am not naïve. I am well aware of the diminishing ability to read, let alone well: slowly and deeply, with gratitude. I am also aware that my style, which often nests subpoints within larger points, never waters down virtuosity for the sake of mass appeal. I watch readers stumble over my sentences, unable to unlock even just the music of the envelope let alone the semantic meat within, which—given my tendency to flashlight through the darker facets of human nature (the addicts, the miscreants, the abusers among us)—only adds an additional alienating layer of difficulty). Beholding these depressive scenes of even supportive family members getting bucked off my syntactic bronco makes me feel like a dinosaur who should get a hint and, if not succumb to the brain rot of skibidi-toilet speak, just hang himself already. Even though the decline in linguistic background and grammatical voltage makes my compositions seem quixotic in a world binging Netflix and TikTok, I persist—raging against the dying of the light—by some internal compulsion to celebrate the richness of language and thought.
My hope is that, despite social media’s unparalleled power to farm our attention, people never forget the unique power of writing. Beyond unveiling hypocrisy, teasing out complex implications, and detailing the commonalities between even the most alien phenomena, writing offers something we need today—trapped in agoraphobic cyber bubbles only thickened by the Lyme dangers of forests and the COVID dangers of cities—perhaps more than ever. Granting us rich access to the first-person perspectives of others (to how things feel to them), writing serves as one of humanity’s best tools for combating loneliness. It allows us to linger, broadly and deeply and at high resolution, within the inner lives of others in a way that other arts can only suggest.
What to Expect
My work spans a broad spectrum: from metaphysical discourses on free will and determinism and the ontology of holes to the ephemera of western culture (whether the childhood impacts of the hypersexual mono-image of black woman as squirting twerkers or Terrence Howard’s sham revolution of mathematics). Some tight and minimal, others free-flowing sprawls; some heady and abstract, others emotional and imagistic—my inkwell musings, which often blend scholarly rigor with a dark humor from both high and low culture, aim to capture the visceral intensity of our personal and social and ultimately existential predicaments.
By no means can I deny that drug abuse, sexual assault, and the tales of the broken and the damned loom large in the tag cloud of my work. My writing will never be a paradise of easy truths and comforting lies. It will challenge you, provoke you, and at times even repulse you. I offer no apologies for the monsters I unleash. They are as much a part of us, at long root scared rodent mammals scurrying in the shadows of dinosaurs, as our noblest aspirations.
But make no mistake. It is not all downer darkness. The archives are my receipts. You will find pieces exploring the pursuit of authenticity in a media-saturated world, the search for meaning in an indifferent cosmos, and the celebration of beauty in both the sublime and the profane. I locate much of my inspiration, in fact, in novelists like Dostoevsky and poets like Ted Kooser—writers unafraid to pursue moral agendas or risk Hallmark sentimentality in an age that often sneers at sincerity.
Be they satirical dissections of modern social dynamics or poignant poems about addiction or academic articles on moral responsibility, my goal is to provoke thought, evoke emotion, and foster meaningful dialogue. Fear has not and will not stop me from challenging humanity’s fundamental taboos (like bestiality and cannibalism) or self-reflecting into the dark chaos of the subconscious, even if that means exposing the Jungian shadows—the inner Goebbels—lurking within us all!
Expect posts each day, no day missed. Donations are welcome, but I impose no paywall: it feels wrong to charge for art, especially given our date with obliteration. Feel free to explore what amounts to, at the time of writing this, close to a thousand pieces of poetry and prose here. That should give you a sense of what awaits.
Join me—specula holstered—on this literary odyssey into the public and private nooks of the hive Being. Let us navigate the labyrinth of creation together, confronting our demons and even slaying our darlings if we must. Let us dance on the razor’s edge between the sublime and the profane in pursuit of an elusive literary perfection never to be confused—as it has been confused in our declining civilization—with the pursuit of popularity or likeability over truth.
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Posts
Buds Desperate to Be Pried the Fuck Open
"Buds Desperate to Be Pried the Fuck Open" is a powerful critique of contemporary culture's fixation on explicit and violent sexual themes, underscoring the pervasive influence of media and celebrities on youth. The poem delves into the negative aspects of what it terms the "anal-Perc beat-it-up monomania," a phrase that captures the aggressive, singular focus on violent sexuality that permeates much of today's popular culture. This obsession, reinforced by idols starring in Amazon ads and other mainstream platforms, is portrayed as distorting the natural development of young minds, pushing them toward premature and unhealthy sexual experiences.
The poem's title, "Buds Desperate to Be Pried the Fuck Open," evokes a forceful and unnatural acceleration of sexual maturity. The metaphor of buds, which should naturally open in their own time, being pried open suggests a violent disruption of organic growth. This imagery is mirrored in the explicit content promoted by media figures, which "kinks kids like rape," indicating a severe and harmful distortion of their sexual development.
One of the poem's central paradoxes is that this cultural obsession might paradoxically accelerate the onset of sexual maturity, plunging the lusting age. This is a complex and troubling notion, suggesting that while explicit media content is intended to be titillating and appealing, it might also hasten sexual awareness and activity among young people. The poem questions whether this is a deliberate consequence of such content or an unintended byproduct of a society increasingly desensitized to explicit material.
The reference to the ban on BPA (Bisphenol A) adds another layer of complexity to the poem. BPA, a chemical found in many plastics, has been linked to hormonal changes and early puberty. By mentioning BPA in the context of a ban on "titty-blooming and pussy-juicing," the poem hints at the interplay between environmental factors and cultural influences in shaping sexual development. This ban might curb or amplify the effects of explicit content, complicating the straightforward narrative of cultural corruption.
The poem concludes with a stark and explicit quotation from Doja Cat: "Spank me, slap me, choke me, bite me... / Give a fuck bout what your wifey's sayin... / I just want to fuck all night." These lyrics encapsulate the aggressive and explicit nature of the content shaping young minds today, serving as a vivid example of the messages being disseminated and their potential impacts. The use of such direct and provocative language in popular music underscores the poem's urgent call to scrutinize the effects of these cultural influences.
Overall, "Buds Desperate to Be Pried the Fuck Open" is a searing commentary on the intersection of media, celebrity influence, and sexual development. It challenges readers to consider the implications of a culture steeped in explicit content and the potential long-term effects on young people. By blending vivid imagery with poignant critique, the poem urges a re-examination of societal norms and the ways in which they shape, distort, and accelerate the natural processes of growth and maturity.
RE: Lotery Grandprize Millon
RE: Lotery Grandprize Millon presents a layered critique of societal vulnerability to deception, blending humor with an underlying sadness that emerges from the modern age's predatory systems. The title itself—a misspelled version of a scam email subject—perfectly sets the tone, signaling a world where the obviousness of deceit is overlooked by those desperate for validation or hope. The poem draws sharp parallels between two exploitative schemes: OnlyFans targeting the young and email lottery fraud targeting the elderly, thus showing how different forms of exploitation prey upon the fragile desires of both age groups.
The first stanza focuses on the world of OnlyFans, where young women—lured by promises of quick fame or fortune—often find themselves commodifying their bodies online. The line "barely legal / OnlyFans debut!" highlights the predatory nature of the platform, with its appeal to a "barely legal" audience, emphasizing the exploitation of youth and the fragile state of being thrust into adulthood with little foresight. The phrase "bagged by such DMs" not only captures how these young individuals are enticed by predatory messaging but also suggests their passive victimhood, entrapped by systems promising quick success.
In contrast, the second half of the poem shifts to focus on the elderly, specifically "gray widowers," who are equally vulnerable to another kind of digital manipulation: email lottery scams. The poem humorously yet tragically describes how these elderly men fall prey to schemes like the one referenced in the poem's title, where scam emails with broken grammar ("Dear Winner Luky") offer the illusion of financial salvation. The vivid image of these men shuffling out to obtain a "SMALL proces fee moneys order" reflects a deep desperation and the almost tragic hopefulness with which they pursue this illusion. The misspelling in the title and email highlights how glaring red flags—such as grammatical errors—are often ignored by those so desperate for relief from loneliness or financial instability.
The poem juxtaposes these two scenarios—youthful exploitation on OnlyFans and elderly deception by scammers—to illustrate a shared vulnerability across age groups. Both the young and the elderly are exploited by the digital age’s promises of quick solutions to deep-seated human desires, whether it’s fame, money, or validation. By weaving together these two forms of manipulation, the poem creates a broader commentary on society’s tendency to prey on the weak, whether young or old, using different techniques but with similar devastating results.
In its tone, the poem blends dark humor with a sharp critique of the systems that facilitate these scams. The casual cruelty of the OnlyFans world—where youth are reduced to objects of consumption—and the almost absurd vulnerability of the elderly—who fall for obvious scams—reflect how deeply predatory mechanisms have woven themselves into modern life. The humor in the poem's closing lines, where "widowers shuffle out" to get their money orders, underscores the tragedy of how the most vulnerable in society are often the easiest to deceive.
Ultimately, RE: Lotery Grandprize Millon draws attention to the universality of exploitation in the digital age, where individuals—whether young or old—are equally susceptible to manipulation. The poem serves as a reminder of the human cost of living in a world where quick gains, false promises, and digital illusions dominate our sense of reality, leaving many, regardless of age, vulnerable to deceit.
digital scams, OnlyFans exploitation, email lottery fraud, elderly vulnerability, youth manipulation, societal critique, digital age deception, human desires, predatory systems, scam culture.
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Visit my Substack: Hive Being
Visit my Substack: Hive Being
Don’t let anyone tell you that real life is lacking in poetic interest. This is exactly what the poet is for: he has the mind and the imagination to find something of interest in everyday things. Real life supplies the motifs, the points that need to be said—the actual heart of the matter; but it is the poet’s job to fashion it all into a beautiful, animated whole. You are familiar with Fürnstein, the so-called “nature poet”? He has written a poem about growing hops, and you couldn’t imagine anything nicer. I have now asked him to write some poems celebrating the work of skilled artisans, in particular weavers, and I am quite sure he will succeed; he has lived among such people from an early age, he knows the subject inside out, and will be in full command of his material. That is the advantage of small works: you need only choose subjects that you know and have at your command. With a longer poetic work, however, this is not possible. There is no way around it: all the different threads that tie the whole thing together, and are woven into the design, have to be shown in accurate detail. Young people only have a one-sided view of things, whereas a longer work requires a multiplicity of viewpoints—and that’s where they come unstuck.—Goethe (Conversations with Eckermann)
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