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What is Hive Being, and Why the Name?
You have likely heard talk of a hive mind, where one global mind finds more or less figurative expression in various local minds. Such talk is common enough in nature documentaries, especially ones concerning ants or bees, and in sci-fi programs. Take that notion, at least a loose version of it, and broaden its scope. That will be a decent first step in understanding the title I have chosen both for my Blog and for the first five-volume installment of my magnum opus Made For You and Me, a fragmentary collection of minimalist stanzas from 2016 to 2020.
In alignment with Spinoza (the 17th Century Rationalist to whom I devoted my doctoral studies), I view reality in its totality as a grand hive Being: all entities are but pulsating manifestations of the buckstopping fount of everything, an ultimate being we might call “God” or “Nature” (so long as, out of respect for the capital “G” and the capital “N,” we limit it neither to some anthropomorphic cloud father hurling lightning bolts nor to mere wilderness untouched by human smog). According to the hive-Being view (where reality is one lone superorganism, a monistic—and we might even say unividualist—conception I defend in both my creative and academic capacities), each non-foundational being (each being, that is, whose essence does not involve existence) is an utterly necessitated expression or eruption or exudation of this eternal source—each is, perhaps better put, a mode or manner of being, and so a focal point through which is disclosed, what classical theists sometimes call “being itself” (ipsum esse subsistens): the realness of the real, the being of whatever may be, the sheer activity of being, the very isness of whatever is. This Blog, which duplicates my Substack, throbs as but one among many literary unfurlings of this self-necessitated foundation, this supreme wellspring, of which we—like black holes and broken beliefs, like fractal ferns and flickering flames—are the inevitable stylings.
My Journey
I am an academic who found himself pressured into early retirement by the rising tides of cancel culture. The illiberal scourge of censoring, silencing, and shaming—although always with us throughout our evolution—reached a local peak around 2021. That was the turbulent year my creative pursuits, which the old left once encouraged as a healthy outlet for the stresses of a childhood steeped in poverty and illiteracy, drew the ire of the new safe-space left. A small cadre of self-proclaimed victims and their allies, several of whom continue to berate me years later under pseudonyms as see through as their sexual infatuation, sought to erase me and my heterodoxy. They found support from a wannabe-woke dean, covered in the grand inquisitor robes of our decadent modernity (full-body tattoos) and just itching to signal his commitment to protecting “vulnerable populations” from triggering material (even if just, as it was in my case, off-duty poems “unbecoming for someone calling himself a teacher”). Although I eventually won my due-process case with the help of The Foundation for Individual Rights and Expression, I slunk away from a college that turned its back on protecting freedom of expression and from an institution increasingly intolerant of intellectual diversity.
The wrecking ball to my too-comfy office in the windowless ivory tower came with a silver lining. From the ashes of my professional aspirations rose a phoenix of increased freedom to fulfill the literary calling I have pursued for decades. Reputation concerns never stopped me, even within academia’s sterile halls of conformity. Indeed, my unapologetic defiance, which has long baffled friends and family, no doubt chummed even safe waters—almost as if I were asking for it all along—until the cancel shiver grew too frenzied to hold back its blind thrashings. But now, now I piston the most forbidden territories of human thought with no longer even a twinge of conscience. The newfound freedom means extra time to hone my craft. When not assisting special-needs communities (a day job far more rewarding than freeway-flyer drudgeries), I pursue my literary mission with Dionysian fervor.
Call for Co-Conspirators
This space, my digital sanctuary, showcases the fruits of my mission. Think of my posts, even those linking to my publications, as works in progress. I want your input, unflinching brutality included. Each post begins with an invitation to action: “Let’s workshop this [draft about x, y, z].” Your contributions, whether through public comments or my contact page, help hammer scraps of ore into polished blades fit for magazine publication.
Your input is valuable, even if you are neither a writer nor a reader of literature—twin disciplines dying by the cyber nanosecond. Sometimes—even if at the risk of uttering banalities—an outsider’s fresh vantage can pierce the veils of convention to reveal what insiders miss. It often takes an outsider to make us even think to question our ingrained presuppositions and attitudes. I stand by the hygienic value of contagion. That is one reason I advocate so strongly for intellectual diversity and freedom of expression. And that is also one reason I was so harrowed by the anti-diversity swell of cancel culture in academia (an institution that should be the utmost caretaker of such values)—harrowed especially insofar as that swell masqueraded under the gaslighting guise of “diversity”).
You will witness the breathing evolution of my writings over time. To track these changes, I label each revision by round: “ROUND 2,” ROUND 3,” and so forth. Each piece undergoes continuous refinement based on your feedback and my own revisitations. Sometimes changes will mar the work. That is the risk of creative tinkering as a finite creature. I hope you will alert me to missteps. After many semesters of university writing workshops, one rule has impressed itself upon me: when someone senses a flaw, something almost always needs to change—even if, yes, the proposed solution misses the mark (which often it does). From a quick look into the archives, accessible here, you can see how much I have benefited from your feedback so far.
My Hope
Sharing drafts can be daunting. But showing you the ravaged and unperfumed real deal unfiltered by makeup (stuttering starts and falsities, awkward line breaks and clumsy word choices, grammatical errors and misspellings)—that not only makes my work more relatable, but helps me refine things through your input. I hope the unfiltered look at the raw process of fumbling, rather than just the polished product, also helps other writers develop their craft. Imperfect works often instruct more than perfect ones: whereas the perfect ones tend to have a grace by which they slip inside us without activating our scrutiny, the imperfect ones—especially the near perfect ones—show us glaringly what not to do.
People laugh at me, seeing—in my tilting at the windmills of literary excellence—a Don Quixote clunking around in Arthurian armor in a post-knight era. I am not naïve. I am well aware of the diminishing ability to read, let alone well: slowly and deeply, with gratitude. I am also aware that my style, which often nests subpoints within larger points, never waters down virtuosity for the sake of mass appeal. I watch readers stumble over my sentences, unable to unlock even just the music of the envelope let alone the semantic meat within, which—given my tendency to flashlight through the darker facets of human nature (the addicts, the miscreants, the abusers among us)—only adds an additional alienating layer of difficulty). Beholding these depressive scenes of even supportive family members getting bucked off my syntactic bronco makes me feel like a dinosaur who should get a hint and, if not succumb to the brain rot of skibidi-toilet speak, just hang himself already. Even though the decline in linguistic background and grammatical voltage makes my compositions seem quixotic in a world binging Netflix and TikTok, I persist—raging against the dying of the light—by some internal compulsion to celebrate the richness of language and thought.
My hope is that, despite social media’s unparalleled power to farm our attention, people never forget the unique power of writing. Beyond unveiling hypocrisy, teasing out complex implications, and detailing the commonalities between even the most alien phenomena, writing offers something we need today—trapped in agoraphobic cyber bubbles only thickened by the Lyme dangers of forests and the COVID dangers of cities—perhaps more than ever. Granting us rich access to the first-person perspectives of others (to how things feel to them), writing serves as one of humanity’s best tools for combating loneliness. It allows us to linger, broadly and deeply and at high resolution, within the inner lives of others in a way that other arts can only suggest.
What to Expect
My work spans a broad spectrum: from metaphysical discourses on free will and determinism and the ontology of holes to the ephemera of western culture (whether the childhood impacts of the hypersexual mono-image of black woman as squirting twerkers or Terrence Howard’s sham revolution of mathematics). Some tight and minimal, others free-flowing sprawls; some heady and abstract, others emotional and imagistic—my inkwell musings, which often blend scholarly rigor with a dark humor from both high and low culture, aim to capture the visceral intensity of our personal and social and ultimately existential predicaments.
By no means can I deny that drug abuse, sexual assault, and the tales of the broken and the damned loom large in the tag cloud of my work. My writing will never be a paradise of easy truths and comforting lies. It will challenge you, provoke you, and at times even repulse you. I offer no apologies for the monsters I unleash. They are as much a part of us, at long root scared rodent mammals scurrying in the shadows of dinosaurs, as our noblest aspirations.
But make no mistake. It is not all downer darkness. The archives are my receipts. You will find pieces exploring the pursuit of authenticity in a media-saturated world, the search for meaning in an indifferent cosmos, and the celebration of beauty in both the sublime and the profane. I locate much of my inspiration, in fact, in novelists like Dostoevsky and poets like Ted Kooser—writers unafraid to pursue moral agendas or risk Hallmark sentimentality in an age that often sneers at sincerity.
Be they satirical dissections of modern social dynamics or poignant poems about addiction or academic articles on moral responsibility, my goal is to provoke thought, evoke emotion, and foster meaningful dialogue. Fear has not and will not stop me from challenging humanity’s fundamental taboos (like bestiality and cannibalism) or self-reflecting into the dark chaos of the subconscious, even if that means exposing the Jungian shadows—the inner Goebbels—lurking within us all!
Expect posts each day, no day missed. Donations are welcome, but I impose no paywall: it feels wrong to charge for art, especially given our date with obliteration. Feel free to explore what amounts to, at the time of writing this, close to a thousand pieces of poetry and prose here. That should give you a sense of what awaits.
Join me—specula holstered—on this literary odyssey into the public and private nooks of the hive Being. Let us navigate the labyrinth of creation together, confronting our demons and even slaying our darlings if we must. Let us dance on the razor’s edge between the sublime and the profane in pursuit of an elusive literary perfection never to be confused—as it has been confused in our declining civilization—with the pursuit of popularity or likeability over truth.
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Posts
MADE FOR YOU AND ME 2: hive Being (Stanzas 2017--part 45)
The fragments presented explore a range of human behaviors, existential dilemmas, and cultural nuances with a blend of sharp wit, biting satire, and poignant observations. Each line functions as a snapshot—compressed, vivid, and evocative—capturing moments of vulnerability, absurdity, and human complexity. Themes of addiction, morality, power dynamics, and societal decay thread through the collection, offering a mosaic of modern anxieties and reflections.
One recurring theme is addiction and its ripple effects, captured powerfully in lines like “rummaging dumpsters for fentanyl patches to suckle on—hope, an addiction much older.” Here, addiction is framed not just as a personal struggle but as an ancient, systemic force that predates modern substances. The arterial imagery evokes both the physiological grip of addiction and its metaphorical roots in human hope, linking it to broader patterns of desire and despair. Similarly, the “families ambush with desperate interventions” speaks to the intergenerational impact of such cycles, blending raw desperation with the haunting inevitability of failure.
The idea of performance—be it artistic, rhetorical, or relational—also recurs. The line “victories, largely in part due to rhetorical technique” critiques the seductive power of rhetoric, suggesting that mastery of persuasion can blur the line between truth and manipulation, while “the artist never knows when he is not creating” suggests the all-consuming nature of artistic ambition, a life entangled with its own relentless need for self-expression.
The collection also delves into the interplay of societal decay and personal morality. “Once-great cities vulgarized by tourist amenities” captures the erosion of cultural authenticity under the pressures of commercialization, while “scruples about the humane way to execute an enemy” interrogates the ethics of power and violence, forcing a confrontation with the contradictions of humane brutality.
A recurring motif of estrangement—whether from others, oneself, or a sense of place—runs throughout. Lines like “indifferent to one another, less as if we were never children than as if angry for failing to be” tap into the loss of innocence and the bitterness of unrealized potential. Similarly, “families harmonizing in song before the screen” juxtaposes the warmth of connection with the isolation of modern technology, highlighting the dissonance of shared experiences mediated by screens.
This collection encapsulates the tension between the ephemeral and the eternal, the banal and the profound. It invites readers to linger on the discomforting truths and paradoxes of contemporary existence while appreciating the sharp wit and lyrical beauty of its observations.
addiction, societal decay, morality, estrangement, human behavior, rhetorical manipulation, artistic ambition, cultural authenticity, modern anxieties, existential dilemmas, satire, lyrical fragments, human connection.
MADE FOR YOU AND ME 2: hive Being (Stanzas 2017--part 44)
This collection of fragments explores themes of alienation, cultural critique, trauma, and the absurdities of human experience, weaving them together in a mosaic of dark humor, stark honesty, and existential depth. Each vignette functions as a microcosm of broader human struggles, forcing readers to confront discomforting truths, societal hypocrisies, and the lingering shadows of history and culture.
The opening image, "another preteen uterus ruptured on Muhammad’s sickle-moon wedding night," thrusts us into the fraught intersection of religion, gender, and violence. This stark phrasing critiques practices rooted in cultural or religious traditions that perpetuate harm under the guise of sanctity. It immediately demands readers grapple with historical and ongoing abuses framed within a cultural or ideological narrative.
"If one feeling were final, inescapable, then suicide might be the answer" succinctly articulates a dark yet profound philosophical insight into the human condition. It captures the despair that arises when emotions, transient by nature, feel immutable—a nod to the existentialist concern with finding meaning in a world of suffering and flux.
Themes of societal norms and personal insecurity permeate lines like "denying our connection to freakishness by calling people ‘freaks’" and "once you stop combing strands over the bald spot... what is missing almost disappears." These reflections lay bare the mechanisms of projection, self-deception, and the fragile social veneers we construct to distance ourselves from discomforting truths about our shared humanity.
Cultural critique resurfaces in fragments such as "the crowd, taunted to roar louder by the echo back of its own roar," highlighting the mob mentality and performative outrage of modern discourse. Keenan Ivory Wayans’ iconic "Message!" serves as a satirical punctuation, underlining the layers of meta-commentary embedded in media and societal interactions.
The motifs of trauma and cult-like devotion emerge vividly in "however many decades of disciplined cognitive restructuring pass after deconversion... summons panty-sopping Pavlovian slime." Here, the visceral imagery and sardonic tone reveal the lasting psychological scars of manipulation and the complex interplay of memory, sensory triggers, and emotional conditioning.
"The headsman’s daily practice with the axe" juxtaposes the banality of routine with the gravity of its purpose, evoking questions of desensitization and moral culpability in professions tied to life-and-death decisions. Similarly, "the breeze, although it carries particles of burned persons, sweeps back the beloved’s hair" juxtaposes beauty with horror, a chilling reminder of humanity's capacity to find solace even amidst atrocity.
The closing line, "the stallion unloads his cream generative in the man who will die from the depth of the final thrust," delivers a starkly visceral and ambiguous image. It speaks to the primal, often destructive impulses that define human and animal existence, leaving readers in a space of simultaneous awe and revulsion.
Through its collage of potent imagery and unflinching truths, this piece challenges us to navigate the intersections of beauty, horror, and absurdity in both personal and collective experience. The fragments compel us to question societal norms, confront historical atrocities, and reflect on the existential paradoxes that shape human life.
A mosaic of dark humor and existential inquiry, this piece traverses themes of alienation, cultural critique, and trauma, forcing readers to confront discomforting truths and societal hypocrisies.
alienation, cultural critique, existentialism, trauma, mob mentality, societal norms, visceral imagery, historical atrocities, dark humor, psychological scars, memory triggers, primal impulses.
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FAQ
Visit my Substack: Hive Being
Visit my Substack: Hive Being
Don’t let anyone tell you that real life is lacking in poetic interest. This is exactly what the poet is for: he has the mind and the imagination to find something of interest in everyday things. Real life supplies the motifs, the points that need to be said—the actual heart of the matter; but it is the poet’s job to fashion it all into a beautiful, animated whole. You are familiar with Fürnstein, the so-called “nature poet”? He has written a poem about growing hops, and you couldn’t imagine anything nicer. I have now asked him to write some poems celebrating the work of skilled artisans, in particular weavers, and I am quite sure he will succeed; he has lived among such people from an early age, he knows the subject inside out, and will be in full command of his material. That is the advantage of small works: you need only choose subjects that you know and have at your command. With a longer poetic work, however, this is not possible. There is no way around it: all the different threads that tie the whole thing together, and are woven into the design, have to be shown in accurate detail. Young people only have a one-sided view of things, whereas a longer work requires a multiplicity of viewpoints—and that’s where they come unstuck.—Goethe (Conversations with Eckermann)
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