to Hive being
welcome
What is Hive Being, and Why the Name?
You have likely heard talk of a hive mind, where one global mind finds more or less figurative expression in various local minds. Such talk is common enough in nature documentaries, especially ones concerning ants or bees, and in sci-fi programs. Take that notion, at least a loose version of it, and broaden its scope. That will be a decent first step in understanding the title I have chosen both for my Blog and for the first five-volume installment of my magnum opus Made For You and Me, a fragmentary collection of minimalist stanzas from 2016 to 2020.
In alignment with Spinoza (the 17th Century Rationalist to whom I devoted my doctoral studies), I view reality in its totality as a grand hive Being: all entities are but pulsating manifestations of the buckstopping fount of everything, an ultimate being we might call “God” or “Nature” (so long as, out of respect for the capital “G” and the capital “N,” we limit it neither to some anthropomorphic cloud father hurling lightning bolts nor to mere wilderness untouched by human smog). According to the hive-Being view (where reality is one lone superorganism, a monistic—and we might even say unividualist—conception I defend in both my creative and academic capacities), each non-foundational being (each being, that is, whose essence does not involve existence) is an utterly necessitated expression or eruption or exudation of this eternal source—each is, perhaps better put, a mode or manner of being, and so a focal point through which is disclosed, what classical theists sometimes call “being itself” (ipsum esse subsistens): the realness of the real, the being of whatever may be, the sheer activity of being, the very isness of whatever is. This Blog, which duplicates my Substack, throbs as but one among many literary unfurlings of this self-necessitated foundation, this supreme wellspring, of which we—like black holes and broken beliefs, like fractal ferns and flickering flames—are the inevitable stylings.
My Journey
I am an academic who found himself pressured into early retirement by the rising tides of cancel culture. The illiberal scourge of censoring, silencing, and shaming—although always with us throughout our evolution—reached a local peak around 2021. That was the turbulent year my creative pursuits, which the old left once encouraged as a healthy outlet for the stresses of a childhood steeped in poverty and illiteracy, drew the ire of the new safe-space left. A small cadre of self-proclaimed victims and their allies, several of whom continue to berate me years later under pseudonyms as see through as their sexual infatuation, sought to erase me and my heterodoxy. They found support from a wannabe-woke dean, covered in the grand inquisitor robes of our decadent modernity (full-body tattoos) and just itching to signal his commitment to protecting “vulnerable populations” from triggering material (even if just, as it was in my case, off-duty poems “unbecoming for someone calling himself a teacher”). Although I eventually won my due-process case with the help of The Foundation for Individual Rights and Expression, I slunk away from a college that turned its back on protecting freedom of expression and from an institution increasingly intolerant of intellectual diversity.
The wrecking ball to my too-comfy office in the windowless ivory tower came with a silver lining. From the ashes of my professional aspirations rose a phoenix of increased freedom to fulfill the literary calling I have pursued for decades. Reputation concerns never stopped me, even within academia’s sterile halls of conformity. Indeed, my unapologetic defiance, which has long baffled friends and family, no doubt chummed even safe waters—almost as if I were asking for it all along—until the cancel shiver grew too frenzied to hold back its blind thrashings. But now, now I piston the most forbidden territories of human thought with no longer even a twinge of conscience. The newfound freedom means extra time to hone my craft. When not assisting special-needs communities (a day job far more rewarding than freeway-flyer drudgeries), I pursue my literary mission with Dionysian fervor.
Call for Co-Conspirators
This space, my digital sanctuary, showcases the fruits of my mission. Think of my posts, even those linking to my publications, as works in progress. I want your input, unflinching brutality included. Each post begins with an invitation to action: “Let’s workshop this [draft about x, y, z].” Your contributions, whether through public comments or my contact page, help hammer scraps of ore into polished blades fit for magazine publication.
Your input is valuable, even if you are neither a writer nor a reader of literature—twin disciplines dying by the cyber nanosecond. Sometimes—even if at the risk of uttering banalities—an outsider’s fresh vantage can pierce the veils of convention to reveal what insiders miss. It often takes an outsider to make us even think to question our ingrained presuppositions and attitudes. I stand by the hygienic value of contagion. That is one reason I advocate so strongly for intellectual diversity and freedom of expression. And that is also one reason I was so harrowed by the anti-diversity swell of cancel culture in academia (an institution that should be the utmost caretaker of such values)—harrowed especially insofar as that swell masqueraded under the gaslighting guise of “diversity”).
You will witness the breathing evolution of my writings over time. To track these changes, I label each revision by round: “ROUND 2,” ROUND 3,” and so forth. Each piece undergoes continuous refinement based on your feedback and my own revisitations. Sometimes changes will mar the work. That is the risk of creative tinkering as a finite creature. I hope you will alert me to missteps. After many semesters of university writing workshops, one rule has impressed itself upon me: when someone senses a flaw, something almost always needs to change—even if, yes, the proposed solution misses the mark (which often it does). From a quick look into the archives, accessible here, you can see how much I have benefited from your feedback so far.
My Hope
Sharing drafts can be daunting. But showing you the ravaged and unperfumed real deal unfiltered by makeup (stuttering starts and falsities, awkward line breaks and clumsy word choices, grammatical errors and misspellings)—that not only makes my work more relatable, but helps me refine things through your input. I hope the unfiltered look at the raw process of fumbling, rather than just the polished product, also helps other writers develop their craft. Imperfect works often instruct more than perfect ones: whereas the perfect ones tend to have a grace by which they slip inside us without activating our scrutiny, the imperfect ones—especially the near perfect ones—show us glaringly what not to do.
People laugh at me, seeing—in my tilting at the windmills of literary excellence—a Don Quixote clunking around in Arthurian armor in a post-knight era. I am not naïve. I am well aware of the diminishing ability to read, let alone well: slowly and deeply, with gratitude. I am also aware that my style, which often nests subpoints within larger points, never waters down virtuosity for the sake of mass appeal. I watch readers stumble over my sentences, unable to unlock even just the music of the envelope let alone the semantic meat within, which—given my tendency to flashlight through the darker facets of human nature (the addicts, the miscreants, the abusers among us)—only adds an additional alienating layer of difficulty). Beholding these depressive scenes of even supportive family members getting bucked off my syntactic bronco makes me feel like a dinosaur who should get a hint and, if not succumb to the brain rot of skibidi-toilet speak, just hang himself already. Even though the decline in linguistic background and grammatical voltage makes my compositions seem quixotic in a world binging Netflix and TikTok, I persist—raging against the dying of the light—by some internal compulsion to celebrate the richness of language and thought.
My hope is that, despite social media’s unparalleled power to farm our attention, people never forget the unique power of writing. Beyond unveiling hypocrisy, teasing out complex implications, and detailing the commonalities between even the most alien phenomena, writing offers something we need today—trapped in agoraphobic cyber bubbles only thickened by the Lyme dangers of forests and the COVID dangers of cities—perhaps more than ever. Granting us rich access to the first-person perspectives of others (to how things feel to them), writing serves as one of humanity’s best tools for combating loneliness. It allows us to linger, broadly and deeply and at high resolution, within the inner lives of others in a way that other arts can only suggest.
What to Expect
My work spans a broad spectrum: from metaphysical discourses on free will and determinism and the ontology of holes to the ephemera of western culture (whether the childhood impacts of the hypersexual mono-image of black woman as squirting twerkers or Terrence Howard’s sham revolution of mathematics). Some tight and minimal, others free-flowing sprawls; some heady and abstract, others emotional and imagistic—my inkwell musings, which often blend scholarly rigor with a dark humor from both high and low culture, aim to capture the visceral intensity of our personal and social and ultimately existential predicaments.
By no means can I deny that drug abuse, sexual assault, and the tales of the broken and the damned loom large in the tag cloud of my work. My writing will never be a paradise of easy truths and comforting lies. It will challenge you, provoke you, and at times even repulse you. I offer no apologies for the monsters I unleash. They are as much a part of us, at long root scared rodent mammals scurrying in the shadows of dinosaurs, as our noblest aspirations.
But make no mistake. It is not all downer darkness. The archives are my receipts. You will find pieces exploring the pursuit of authenticity in a media-saturated world, the search for meaning in an indifferent cosmos, and the celebration of beauty in both the sublime and the profane. I locate much of my inspiration, in fact, in novelists like Dostoevsky and poets like Ted Kooser—writers unafraid to pursue moral agendas or risk Hallmark sentimentality in an age that often sneers at sincerity.
Be they satirical dissections of modern social dynamics or poignant poems about addiction or academic articles on moral responsibility, my goal is to provoke thought, evoke emotion, and foster meaningful dialogue. Fear has not and will not stop me from challenging humanity’s fundamental taboos (like bestiality and cannibalism) or self-reflecting into the dark chaos of the subconscious, even if that means exposing the Jungian shadows—the inner Goebbels—lurking within us all!
Expect posts each day, no day missed. Donations are welcome, but I impose no paywall: it feels wrong to charge for art, especially given our date with obliteration. Feel free to explore what amounts to, at the time of writing this, close to a thousand pieces of poetry and prose here. That should give you a sense of what awaits.
Join me—specula holstered—on this literary odyssey into the public and private nooks of the hive Being. Let us navigate the labyrinth of creation together, confronting our demons and even slaying our darlings if we must. Let us dance on the razor’s edge between the sublime and the profane in pursuit of an elusive literary perfection never to be confused—as it has been confused in our declining civilization—with the pursuit of popularity or likeability over truth.
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Posts
Re: Campus Warrior Apologetics
"Re: Campus Warrior Apologetics" is a provocative critique of identity-based rhetoric and its implications for intellectual discourse, particularly in academic and cultural spaces. The poem confronts the weaponization of identity politics as a means of silencing dissent and enforcing ideological conformity, using stark imagery and biting satire to underscore its points. The speaker interrogates the logical inconsistencies and moral contradictions in arguments that insist only those within a specific identity group can speak about or represent that group’s experiences, framing such arguments as both reductive and authoritarian.
The poem’s opening draws attention to the hyperbolic and performative nature of "campus-groomed mantras," juxtaposing their jugular-vein sincerity with the grotesque metaphor of a trafficked child whose trauma has been co-opted for rhetorical impact. This unsettling comparison highlights the exploitative nature of such rhetoric, where sincerity is less a marker of truth than a weaponized display of emotional intensity. The repeated challenges—“What right do you have…?”—expose the speaker's frustration with the self-reinforcing logic of these arguments, where identity becomes the sole determinant of intellectual authority.
By invoking examples such as trans experiences, racial dynamics, and the “audacity” of questioning certain narratives, the poem critiques the underlying axiom that "only those within a group can speak for or about that group." The speaker dismantles this premise with a pointed reductio ad absurdum: if taken to its logical extreme, even speaking about animals or non-human subjects would be prohibited unless one is part of those groups. This absurdity is intended to illustrate how such arguments collapse under scrutiny, revealing their limitations as tools for meaningful dialogue.
The poem then shifts to consider a more nuanced version of the identitarian creed: that only historically disenfranchised voices are entitled to speak across divides. While this refinement acknowledges systemic inequities, the speaker argues that it still fails to account for the complexity of human experience and the risks of reducing individuals to representatives of their demographic categories. Furthermore, the speaker critiques the way this refined creed perpetuates a power dynamic rooted in victimhood, where suffering becomes a form of currency wielded to silence opposing views.
A particularly scathing moment emerges when the poem examines how even this adjusted framework falters under its own contradictions. The speaker highlights the hypersensitivity and performative allyship that amplifies certain voices while silencing others, particularly within racial hierarchies. The invocation of black voices as “untouchable in their sanctified suffering” underscores the speaker’s concern that identity politics, in its extreme forms, can devolve into a hierarchical system where oppression is wielded as a form of dominance.
Ultimately, "Re: Campus Warrior Apologetics" critiques the erosion of free discourse under the weight of identity-driven ideologies. The poem warns against the dangers of elevating identity over universal principles of reason and dialogue, arguing that such an approach fosters division rather than understanding. By stripping these ideologies to their “purest form,” the speaker exposes the potential for them to become tools of ideological control rather than pathways to equity and justice.
identity politics, campus rhetoric, intellectual discourse, free speech, oppression hierarchy, cultural critique, ideological conformity, identity-based arguments, performative allyship, racial dynamics, intersectionality, logical fallacies, weaponized victimhood.
Every Curve a Middle Finger
"Every Curve a Middle Finger" by Michael Anthony Istvan Jr. is a scathing critique of performative activism and the commodification of resistance. The poem dissects the dynamics of a post-abortion party, examining how acts of rebellion can become hollow gestures when they are more about social media approval than genuine defiance. Istvan's incisive language and vivid imagery expose the contradictions and superficiality of the characters’ actions, questioning the authenticity of their proclaimed ideals.
The title, "Every Curve a Middle Finger," sets the tone for the poem, suggesting a bold and confrontational attitude. This phrase captures the essence of the poem’s critique: the way personal expression and bodily autonomy are used as tools of defiance against oppressive structures, yet often in a way that can seem insincere or performative.
The poem opens with "Drunken talk after / the livestreamed abortion party," immediately placing the reader in a setting of casual revelry mixed with heavy social and political undertones. The concept of an "abortion party" is jarring, highlighting the extreme measures taken to reclaim and celebrate bodily autonomy. However, the "drunken talk" hints at the lack of seriousness and depth in the participants’ engagement with such a profound issue.
Istvan reveals the group’s collective mindset with "a unanimity already clear / in finger snaps and hashtag cringe." The finger snaps—a common gesture of approval in certain activist and artistic circles—coupled with the "hashtag cringe" reflect a culture that prioritizes surface-level engagement and social media validation. The phrase "Slay, Queen" epitomizes this, showcasing how acts of rebellion are often reduced to catchy slogans and digital approval.
The lines "parading about / holding many men / in pure lard" serve as a metaphor for the superficial and sometimes absurd ways in which the group believes they are challenging the status quo. The imagery of "pure lard" suggests excess and grotesqueness, implying that their methods are not just ineffective but also mockingly counterproductive. It’s a stark visual that conveys a sense of misguided defiance.
The poem culminates with the declaration that such actions "help dismantle / the white patriarchy that just / loves to control our bodies." This statement, dripping with irony, underscores the poem’s central critique: that these performative acts of rebellion are seen as dismantling oppressive structures, yet they often fail to address the deeper, more systemic issues. Istvan's use of the word "just" highlights the oversimplification of complex social problems, pointing to the inadequacy of these gestures in effecting real change.
Through "Every Curve a Middle Finger," Michael Anthony Istvan Jr. challenges readers to reflect on the nature of modern activism. The poem questions the authenticity and effectiveness of performative acts of resistance, urging a deeper engagement with the issues at hand. By exposing the superficiality and contradictions within these acts, Istvan calls for a more sincere and impactful approach to challenging oppressive structures.
Keywords:
performative activism, bodily autonomy, social media validation, superficial resistance, post-abortion party, Michael Anthony Istvan Jr., poetry, incisive critique, modern activism, hollow gestures, oppressive structures, authentic defiance, vivid imagery, cultural critique, social dynamics, digital approval, systemic issues, challenging status quo, performative rebellion, incisive language.
Istvan Bio FAQ
"Istvan Bio FAQ" is a compelling mosaic of personal reflections, cultural critiques, and intellectual explorations. The piece is structured as a series of candid responses to hypothetical frequently asked questions, each offering insights into Istvan’s life, beliefs, and experiences. Through this format, Istvan constructs a nuanced self-portrait that melds autobiographical elements with broader social and philosophical commentary.
The narrative begins with Istvan's upbringing in the Hudson Valley, specifically the Newburgh-Beacon area. He vividly describes the transformation of this region due to gentrification, juxtaposing the past squalor with the present affluence. This contrast serves as a backdrop for Istvan’s reflections on identity and belonging. His nostalgic yet critical view of his hometown reveals a deep connection to place, tempered by a recognition of the socio-economic forces that have reshaped it. The imagery of "vagrant-squatting factories" becoming "million-dollar lofts" encapsulates this transformation, highlighting the loss of a familiar, albeit gritty, environment.
Istvan’s intense personality is a recurring theme. Descriptions of his "manic eyes" and "frenzied strokes" of his hands paint a picture of a passionate and driven individual. His intensity, both a blessing and a curse, is central to his identity. This characteristic, coupled with his commitment to truth and disdain for mediocrity, positions Istvan as a figure both compelling and polarizing. The anecdote of him inadvertently cornering a colleague at a conference, turning a casual conversation into an overwhelming encounter, underscores his unyielding nature and the impact it has on those around him.
Istvan identifies as a Spinozist, embracing a deterministic view of the universe where everything is interconnected and governed by natural laws. This philosophical stance informs his understanding of human agency and moral responsibility. He contends that while everything is determined, human efforts to influence outcomes remain meaningful. This nuanced perspective allows for a complex interplay between determinism and agency, aligning with Istvan’s broader commitment to intellectual rigor and philosophical inquiry.
Politically, Istvan's views are marked by their complexity and resistance to easy categorization. He critiques both left-wing cancel culture and right-wing authoritarianism, advocating for a more nuanced and principled approach to social and political issues. His support for controversial positions, such as the moral permissibility of bestiality and the abolition of retributive justice, reflects his commitment to challenging conventional wisdom and exploring the boundaries of ethical thought. Istvan’s advocacy for noocracy or epistocracy, the rule of the wise, further emphasizes his belief in the importance of intellectual and moral rigor in governance.
Istvan’s reflections on his personal challenges, such as his susceptibility to anger and low self-esteem, reveal a vulnerability that contrasts with his otherwise formidable intellectual persona. His disciplined nature, while often a strength, also becomes a hindrance when it leads him to persist in unfavorable situations. This introspection adds depth to Istvan’s self-portrait, presenting him as a figure of considerable complexity and resilience.
Istvan’s exploration of his interests, particularly his recent dive into the world of niche perfumery, offers a fascinating glimpse into his quest for sensory and aesthetic experiences. His detailed descriptions of various fragrances and their impact on him underscore his appreciation for the art of olfaction. This hobby, juxtaposed with his intense intellectual pursuits, highlights Istvan’s multifaceted personality and his drive to explore and appreciate diverse aspects of life.
Istvan’s daydreams, often centered on themes of rescue and mentorship, reveal a deeply ingrained desire to make a positive impact on others. These fantasies reflect his savior complex and his longing for meaningful connections and contributions. His personal philosophy, rooted in Spinozism and the pursuit of individual greatness, aligns with these daydreams, underscoring his commitment to intellectual and moral excellence.
"Istvan Bio FAQ" is a rich tapestry of personal narrative, philosophical inquiry, and cultural critique. Istvan’s candid reflections and detailed descriptions offer a profound insight into his life and mind. The piece is a testament to his unwavering commitment to truth, intellectual rigor, and the exploration of human potential. Through this self-portrait, Istvan invites readers to engage with the complexities of his identity and the broader questions of existence that drive his work.
Michael Anthony Istvan Jr., Hudson Valley upbringing, personal reflections, Spinozist philosophy, nuanced political views, cancel culture critique, niche perfumery, intellectual rigor, existential inquiry, personal challenges, cultural critique, human potential, autobiographical narrative.
Hive Being About Page
"Welcome to Hive Being: M. A. Istvan Jr.'s Academic and Creative Writing" introduces readers to the intricate and profound literary world of Michael Anthony Istvan Jr. The name "Hive Being" draws from Spinoza's philosophical framework, presenting reality as a unified organism where every entity is a necessary manifestation of the ultimate being—whether termed "God" or "Nature." This conceptual foundation informs Istvan's expansive body of work, encompassing both academic and creative endeavors. His literary journey is marked by resilience in the face of cancel culture, a phenomenon that pressured him into early retirement but also granted him the freedom to pursue his craft with unbridled passion.
The narrative describes how Istvan's unapologetic defiance and commitment to intellectual freedom often placed him at odds with the safe-space ideologies permeating modern academia. Despite winning a due-process case with the help of The Foundation for Individual Rights and Expression, he chose to distance himself from an increasingly intolerant institution, redirecting his energies towards more rewarding and creative pursuits. His Substack serves as a digital sanctuary for his diverse writings, inviting readers to engage with and critique his evolving work.
Istvan's call for co-conspirators emphasizes the importance of diverse perspectives in refining his work. He welcomes input from both insiders and outsiders, valuing fresh viewpoints that challenge conventions and reveal overlooked insights. His commitment to continuous refinement is evident in his practice of labeling each revision by round, encouraging readers to witness and contribute to the evolution of his pieces.
Sharing drafts publicly, Istvan highlights, serves not only as a means for personal growth but also as an educational tool for other writers. By exposing the raw, unpolished stages of his work, he hopes to offer relatable insights into the creative process, illustrating that imperfection often teaches more than perfection. Despite the challenges posed by the decline in linguistic and literary engagement, Istvan remains driven by an internal compulsion to celebrate the richness of language and thought.
The introduction culminates in a declaration of Istvan's hope for writing's enduring power. In a world increasingly dominated by fleeting digital distractions, he underscores writing's unique ability to combat loneliness by providing rich, first-person perspectives. His work spans a broad spectrum, from metaphysical discourses to critiques of Western culture, blending scholarly rigor with dark humor. While his themes often delve into the darker facets of human nature, Istvan also draws inspiration from writers unafraid to pursue moral agendas and sincerity.
The narrative assures readers of a regular stream of content, emphasizing the absence of a paywall to keep art accessible. With nearly a thousand pieces available at the time of writing, Istvan invites readers to explore his extensive archive. He concludes with a representative poem, inviting readers to join him on a literary journey through the public and private nooks of the hive Being.
Michael Anthony Istvan Jr., Hive Being, Spinoza, academic writing, creative writing, cancel culture, intellectual freedom, literary journey, resilience, metaphysical discourse, Western culture critique, literary odyssey, public engagement, continuous refinement, Substack, literary sanctuary.
michaelistvan.com (live, test run)
Please take a look at my developing website: michaelistvan.com, which you can get to as well via: safespacepress.com. I really appreciate your help. You can find a convenient sitemap here: michaelistvan.com/credits-acknowledgements-sitemap. Please check out my site and let me know if there are any bugs. It is still in draft form and needs a lot of work, but I would appreciate knowing if there any crucial problems with it.
White Supremacy on Its Deathbed
"White Supremacy on Its Deathbed" is a bold and confrontational work that challenges the mainstream antiracist movement and its implications for black empowerment. Through a mix of lyrical prose, scholarly critique, satire, and polemic, the author seeks to expose the paradoxical harms inflicted by well-intentioned but misguided efforts to dismantle white supremacy.
The book argues that the contemporary antiracist movement, exemplified by figures like Robin DiAngelo and Ibram X. Kendi, promotes an ideology that, while purporting to empower black Americans, ultimately infantilizes and debilitates them. This movement, according to the author, fosters a narrative of perpetual victimhood and helplessness among black people, which reinforces negative stereotypes and undermines genuine progress. By insisting on the omnipresence of white supremacy in every aspect of society—from everyday interactions to cultural and intellectual achievements—the antiracist movement inadvertently perpetuates the very divisions it seeks to eliminate.
The author critiques the tendency to attribute all disparities in health, education, and crime to systemic racism, while dismissing the role of personal responsibility and cultural factors. This approach, the book contends, not only demoralizes black individuals by suggesting that their fate is entirely dictated by external forces but also fuels racial tensions by framing white people as inherently oppressive and black people as inherently oppressed.
One of the central theses is that the antiracist movement's focus on symbolic gestures and emotional catharsis, rather than practical solutions, fails to address the root causes of inequality. The book criticizes the movement for promoting a form of racial essentialism that mirrors the very racism it opposes, creating racial affinity groups and encouraging a hyper-awareness of racial identity that can lead to further segregation and mistrust.
The book also delves into the economic and social incentives that drive the racism-training industry. It argues that this industry profits from sensationalizing race issues and fostering a culture of fear and division, thereby ensuring a constant demand for its services. The author suggests that this dynamic not only distracts from substantive policy discussions but also perpetuates a cycle of dependency and resentment.
Throughout the book, the author uses a combination of personal anecdotes, historical analysis, and cultural critique to make the case that the current approach to antiracism is counterproductive. By portraying black Americans as fragile and in need of constant protection, the movement undermines their agency and dignity. The author advocates for a shift towards a more empowering narrative that emphasizes resilience, personal responsibility, and a commitment to universal principles of merit and equality.
In essence, "White Supremacy on Its Deathbed" challenges readers to reconsider the dominant narratives around race and to recognize the complex, often unintended consequences of well-meaning but ultimately flawed antiracist strategies. It calls for a more nuanced and constructive approach to addressing racial disparities, one that respects the individuality and capability of black Americans while fostering genuine dialogue and understanding across racial lines.
Daily Affirmations for a Campus Warrior
In "Daily Affirmations for a Campus Warrior," the author presents a satirical take on contemporary campus culture, particularly focusing on the extreme sensitivity and self-righteousness perceived among some student activists. The poem, dedicated to Margaret Atwood, critiques the modern phenomena of trigger warnings, safe spaces, and the cancel culture prevalent in academic environments.
The poem is structured as a series of affirmations, which are typically used to reinforce positive thinking and self-worth. However, in this context, the affirmations are exaggerated to highlight what the author sees as the absurdity of certain attitudes. Each line is a statement that mocks the extremes of victim mentality and the entitlement to absolute emotional protection and moral authority.
The opening lines, "Anything can be a trigger / I stand up for myself and have a right to be recognized," set the tone for the poem. These lines reflect the idea that the current campus environment allows for an overly broad interpretation of what constitutes a trigger, granting individuals the power to demand recognition and accommodation for any perceived slight or discomfort.
As the poem progresses, the affirmations become increasingly hyperbolic, reflecting the author's view that the demands for emotional safety and recognition have gone too far. Lines such as "My virtue, as a victim, gives me absolute moral license" and "Worthy, I am entitled to shout down what is alien to me" critique the notion that victimhood confers moral superiority and the right to silence dissenting voices.
The poem also addresses the culture of canceling and censoring ideas that are deemed offensive. Lines like "I am allowed to censor art and people if it makes me feel better" and "Ban problematic 'art' before examination; it only gives us pain" suggest that the drive to protect students from discomfort has led to a stifling of free expression and critical engagement.
In addition to the critique of cancel culture, the poem mocks the idea that emotional fragility should be indulged rather than worked on. Lines such as "Emotional fragility is to be indulged, not 'worked on'" and "Meltdowns are okay to get what I want: they mean I deserve it" highlight the author's belief that the emphasis on emotional safety can hinder personal growth and resilience.
The poem's conclusion, "Triggering equals raping; raping calls for instant cancellation / Emotional fragility is to be indulged, not 'worked on,'" encapsulates the satirical message. The comparison between triggering and rape is an extreme exaggeration meant to underscore the perceived irrationality of equating emotional discomfort with severe trauma. It also criticizes the tendency to immediately cancel individuals without due process based on subjective feelings of offense.
Overall, "Daily Affirmations for a Campus Warrior" uses satire to critique what the author views as the excesses of modern campus culture. By presenting these exaggerated affirmations, the poem calls into question the balance between protecting individuals from genuine harm and fostering an environment of robust intellectual engagement and personal growth. Through its biting humor and pointed commentary, the poem challenges readers to reconsider the implications of prioritizing emotional comfort over the pursuit of truth and resilience.
An Unopinionated Introduction to Philosophy (Fourth Edition)
"An Unopinionated Introduction to Philosophy" is a groundbreaking textbook designed to cater to the diverse sensitivities and needs of modern students. Celebrated for its pro-student approach, the book seeks to eliminate potential triggers and discomforts that have historically plagued the academic environment.
The textbook, praised for being exceptionally reader-friendly, is seen as a triumph in creating a truly inclusive and protective educational resource. It addresses the historical issue of selective protection in academia, ensuring that all students, regardless of their unique triggers, are shielded from potentially distressing content. Dr. Istvan, the author, emphasizes the necessity of moving beyond exclusionary practices and ensuring comprehensive protection for every student.
One of the central themes of the book is its commitment to removing all forms of distressing content, rather than merely labeling it with trigger warnings. This approach acknowledges the complexity and individuality of student triggers, advocating for a learning environment free from any form of discomfort. The book's inclusion of a bonus chapter on reporting professors highlights its dedication to empowering students to take action against perceived academic injustices.
The book's critics, however, argue that it undercuts traditional academic rigor by prioritizing student comfort over exposure to challenging ideas. Nonetheless, it has received widespread acclaim for its revolutionary approach to education, which places the emotional well-being of students at the forefront.
"An Unopinionated Introduction to Philosophy" also tackles the issue of macro-aggressions, recognizing that even seemingly minor aggressions can have significant impacts on students. By removing potentially harmful content and providing tools for students to report offensive material, the book aims to create a safe and supportive learning environment.
The textbook's success is attributed to its ability to balance the need for academic content with the imperative to protect students from harm. Its innovative approach has been likened to padding the corners of tables to prevent injuries—essentially, it removes the tables altogether to ensure complete safety.
In summary, "An Unopinionated Introduction to Philosophy" represents a significant shift in educational philosophy. It challenges the traditional notion that students must be exposed to uncomfortable ideas to foster learning and growth. Instead, it champions a model of education that prioritizes student safety and comfort, ensuring that all students can engage with philosophical concepts without fear of distress. This book is a testament to the evolving landscape of academia, where inclusivity and protection are paramount.
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Visit my Substack: Hive Being
Visit my Substack: Hive Being
Don’t let anyone tell you that real life is lacking in poetic interest. This is exactly what the poet is for: he has the mind and the imagination to find something of interest in everyday things. Real life supplies the motifs, the points that need to be said—the actual heart of the matter; but it is the poet’s job to fashion it all into a beautiful, animated whole. You are familiar with Fürnstein, the so-called “nature poet”? He has written a poem about growing hops, and you couldn’t imagine anything nicer. I have now asked him to write some poems celebrating the work of skilled artisans, in particular weavers, and I am quite sure he will succeed; he has lived among such people from an early age, he knows the subject inside out, and will be in full command of his material. That is the advantage of small works: you need only choose subjects that you know and have at your command. With a longer poetic work, however, this is not possible. There is no way around it: all the different threads that tie the whole thing together, and are woven into the design, have to be shown in accurate detail. Young people only have a one-sided view of things, whereas a longer work requires a multiplicity of viewpoints—and that’s where they come unstuck.—Goethe (Conversations with Eckermann)
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